The Indians in the immediate vicinity of a mission were attached thereto by a sort of gentle enslavement. They were provided special quarters, were carefully looked after by the priests, their religious education fostered, and their innate laziness conquered by specific requirements of labor in agriculture, cattle raising, and simple handicrafts. It was an arrangement which worked well for both parties concerned. The slavery of the Indians was not unlike the obligation of children to their parents; they were comfortable, well behaved, and for the most part contented with the rule of the friars, who, on their side, began to accumulate considerable wealth from the well-directed efforts of their charges. The supposition was that in the course of years the Indians might become so habituated to thrift and industry as to be released from supervision and safely left to their own devices. But that happy consummation had not occurred when, in 1826, Mexico succeeded in separating herself from the mother country and began her career as an independent republic, of which California was a part. Nevertheless, the greed of politicians suddenly wrought the change which was to have come as the slow development of years. By governmental decree, the Indians were declared free of obligation to the friars; the latter were stripped of their temporal powers, their funds seized under the guise of a loan, and their establishments often subjected to what was little short of pillage. This state of affairs had scarcely begun at the time of the author's visit to California; still, as he points out in Chapter XXI, the decline of the missions had already set in. The final blow to their power and usefulness came, however, with the upheaval accompanying the Mexican war and the acquisition of California by the United States. Although this country returned all mission buildings to the control of the Church, their reason for being had vanished; they were sold, or destroyed, or feebly maintained on funds insufficient to forestall dilapidation. Fortunately the Franciscan friars had built for beauty as well as for use; the architecture which they devised in skillful adaptation of their native Spanish type displayed originality and picturesque charm. Hence, of late years, Californians have come to feel a worthy pride in the monuments of the early history of their state, and have taken steps to preserve such of them as survive. No less than twenty-one are today the goal of the traveller. The reader who is interested in pursuing the subject thus outlined will find its satisfactory treatment in George Wharton James's _In and out of the old Missions of California,_ a book that combines agreeable reading with excellent illustrations. References The author's life is fully and sympathetically treated in Charles Francis Adams's Richard Henry Dana. Boston, 1890.