The question most often asked and most difficult to answer is, "Do you
advise me to come out to Oregon?" It is easy to say who should not
come. We want no waifs and strays of civilization, enervated with
excesses, or depressed with failure; men who can find no niche for
themselves, who have neither the habit, the disposition, nor the
education for work. We want none of those youngsters who have tried
this, have failed in that, until their friends say in disgust, "Oh,
ship them to Oregon, and let them take their chances!" We desire no
younger sons of English or Eastern parents without energy or capital to
start them. High birth, aristocratic connections, we value not at all,
unless they carry with them the sense of responsibility to honored
forefathers--the determination that the stigma of failure shall not
stain a proud name. Nor do we desire those young men whose first
thought is, "How shall we amuse ourselves?" and whose first aim is the
cricket, or base-ball, or lawn-tennis ground, and whose chief luggage
is bat, fishing-rod, and shot-gun.
And, on the other hand, we do not want those who, having qualified
themselves, as they suppose, for life in Oregon by six months or a year
with some scientific farmer, consider that they know everything,
despise instruction, neglect advice, are wiser than their elders, and
then throw up in disgust as soon as they find that they have sunk their
money, that their theories will not work, and that they must here as
elsewhere begin at the beginning.
Nor do we propose (and we are certain it is in no way necessary) to
charge new-comers an initiation fee of two hundred and fifty dollars,
or any other sum, for the privilege of joining our society in Oregon,
and profiting by our experience.
And, as I began by saying, the English who have come here have
established no colony, in the usual sense, set up no separate society,
and claim no common corporate life.
[Sidenote: _WHO SHOULD COME._]
Society we have, association we have, common amusements and pursuits we
have, but in all these we invite our American neighbors to take their
part, and see no reason to regret our course.
True it is that the costume of knickerbockers and gaiters and
heather-suit and pot-hat is a very common object in our town, and that
we meet in considerable force at the Episcopal church on Sunday to join
in the familiar service. But we adhere to our original plan that the
newcomer shall settle where he pleases in these counties, shall have
the best advice we can bestow in the choice of land, the purchase of
stock and implements, and of the other necessaries for a farmer's start
in life; and shall have this free of charge. We offer the right hand of
friendship; we will do our part to keep up association and kindly
relations of all kinds.
Public-domain text, read in full here on John Shaqi.
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