Crime -- Great Britain; Criminals -- Great Britain; Executions and executioners; Tyburn gallows (London, England)
There were frequent and bitter disputes between the citizens of
Norwich and the prior. These disputes came to a head in 1271,
when, in a quarrel at the gates of the priory, two citizens
were killed. The townsmen flew to arms. The men of the priory
retreated within the walls and prepared for a siege. The
citizens, unable to force the gates of the priory, tore down
the doors of the church. The prior threatened excommunication:
the citizens demanded redress for the killing of two of their
number. Finally, the prior put in execution his threat of
excommunication: the citizens retorted by seizing provisions
on their way to the priory. The prior now disposed his men in
the belfry, and fighting went on for some days. At last the
citizens set fire to the belfry: the fire spread till almost
all the conventual buildings were destroyed. The citizens
rushed in, killing all, monks and laymen, they could find;
they destroyed everything on which they could lay hands. The
bishop and other priests gathered together outside Norwich,
excommunicated nine men by name, and all others who had taken
part in the matter. The case was grave: the king came down,
and spent twelve days in investigating the case, with the aid
of his justices, and forty knights as jurors. The finding was
that the prior was the cause of the burning of the church, and
the king therefore took the manors of the priory into his own
hands. But a terrible penalty was exacted from the citizens,
thirty-three of whom were put to death: some were hanged, some
burnt, others were drawn by horses (equis distracti). What is
meant in this case is revealed by one chronicler, who gives
details of the drawing: “Attached to horses by the feet, they
were dragged through the streets of the city till, after great
suffering, they ended their lives and expired.”[44]
The chroniclers record only, I think, one case in which it is made clear
the victim was actually dragged to pieces, as we see in old pictures of
the martyrdom of St. Hippolytus:—
Public-domain text, read in full here on John Shaqi.
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