“It is provided also, That notorious Felons, which openly be of evil name, and will not put themselves in Enquests of Felonies that Men shall charge them with before the Justices at the King’s suit, shall have strong and hard Imprisonment (prison forte et dure), as they which refuse to stand to the common Law of the Land: But this is not to be understood of such prisoners as be taken of light suspicion.” Britton, supposed to have written about sixteen years later than the statute, in 1291 or 1292, thus states the punishment:— “And if they will not put themselves upon their acquittal, let them be put to their penance until they pray to do it: and let their penance be this, that they be barefooted, ungirt and bareheaded, in the worst place in the prison, upon the bare ground continually, night and day; that they eat only bread made of barley or bran, and that they drink not the day they eat, nor eat the day they drink, nor drink anything but water, and that they be put in irons.”[53] “Fleta,” written about the same time, contains similar details, expressly stating that the punishment is to continue till those who refuse the law “seek what they before contemned.”[54] An actual case, not mentioned in the law books, is recorded in the Chronicle of Bartholomew Cotton. In 1293, for the murder of some Dutch sailors at Sniterleye, thirteen persons were hanged, and the bailiff of the hundred, because he would not put himself upon the inquest (se supponere inquisitioni), was sentenced to prison in this form, viz., that on the day when he ate he should not drink, and the bread which he had should be the worst bread, and the drink that he should have should be putrid water, and that he should remain naked except for a linen garment, and upon the naked ground, and that he should be loaded with iron from the hands to the elbows, and from the feet to the knees, until he should make his submission.[55] That the “penance” was intended not to kill, but to induce the prisoner to plead, is shown by cases in the Year Book of Edward I. In 1302 one condemned to “the great penance” brought his charter of pardon into court, by means of his friends, ten days after the judgment.[56] In 1357 Cecilia, wife of John de Rygeway, indicted for the murder of her husband, stood mute, and was sentenced to imprisonment accordingly. In this case it was reported to the king “on trustworthy testimony” that Cecilia had lived without food or drink for forty days. This was regarded as miraculous, and Cecilia was in consequence pardoned. Here, in intention at least, the punishment went to the length of depriving of all food.[57]