Another most striking feature of the performance was exhibited by a score of old men, who sat cross-legged in the little pulpits, which encircled the trunks of the immense trees growing in the middle of the enclosure. These venerable gentlemen, who I presume were the priests, kept up an uninterrupted monotonous chant, which was nearly drowned in the roar of drums. In the right hand they held a finely-woven grass fan, with a heavy black wooden handle, curiously chased: these fans they kept in continual motion. But no attention whatever seemed to be paid to the drummers or to the old priests, the individuals who composed the vast crowd present being entirely taken up in chatting and laughing with one another, smoking, drinking arva, and eating. For all the observation it attracted, or the good it achieved, the whole savage orchestra might, with great advantage to its own members and the company in general, have ceased the prodigious uproar they were making. In vain I questioned Kory-Kory and others of the natives, as to the meaning of the strange things that were going on; all their explanations were conveyed in such a mass of outlandish gibberish and gesticulation that I gave up the attempt in despair. All that day the drums resounded, the priests chanted, and the multitude feasted and roared till sunset, when the throng dispersed, and the Taboo Groves were again abandoned to quiet and repose. The next day the same scene was repeated until night, when this singular festival terminated. CHAPTER XXIII Ideas suggested by the Feast of Calabashes—Effigy of a dead warrior—A singular superstition—The priest Kolory and the god Moa Artua—Amazing religious observance—A dilapidated shrine—Kory-Kory and the idol—An inference. Although I had been baffled in my attempts to learn the origin of the Feast of Calabashes, yet it seemed very plain to me that it was principally, if not wholly, of a religious character. Yet, notwithstanding all I observed on this occasion, I am free to confess my almost entire inability to gratify any curiosity that may be felt with regard to the theology of the valley. I doubt whether the inhabitants themselves could do so. They are either too lazy or too sensible to worry themselves about abstract points of religious belief. While I was among them, they never held any synods or councils to settle the principles of their faith by agitating them. An unbounded liberty of conscience seemed to prevail. Those who pleased to do so were allowed to repose implicit faith in an ill-favoured god, with a large bottle-nose, and fat shapeless arms crossed upon his breast; whilst others worshipped an image which, having no likeness either in heaven or on earth, could hardly be called an idol. As the islanders always maintained a discreet reserve with regard to my own peculiar views on religion, I thought it would be excessively ill-bred in me to pry into theirs.