U.S. Marines In Vietnam, Volume 1 (of 9) : $b The advisory & combat assistance era 1954-1964 — John Shaqi
U.S. Marines In Vietnam, Volume 1 (of 9) : $b The advisory & combat assistance era 1954-1964Whitlow, Robert H.
History
U.S. Marines In Vietnam, Volume 1 (of 9) : $b The advisory & combat assistance era 1954-1964
Whitlow, Robert H.
United States. Marine Corps -- History -- Vietnam War, 1961-1975
South Vietnamese adhere to a broad range of religions. Between 70
and 80 percent of the country’s 16 million people are classified as
Buddhist. It is estimated, however, that a much smaller percentage are
actually practitioners. Roman Catholics comprise roughly 10 percent
of the total population. Usually found in and around the country’s
urban centers, the Catholics are products of Vietnam’s contacts with
Europeans. Two so-called politico-religious sects, the Cao Dai and
the Hoa Hao, have attracted large segments of the rural population,
particularly in the Mekong Delta.[1-A] For the most part, the scattered
Montagnard tribes worship animal forms and have no organized religion,
although many have been converted to Christianity.
[1-A] Founded just after World War I, the Cao Dai claims
more than one and a half million faithful in South
Vietnam. The religion incorporates elements of Taoism,
Buddhism, Christianity, Confucianism, and large doses
of spiritualism. Its clergy, headed by a “pope,” is
organized in a hierarchy modelled on that of the Roman
Catholic Church. The extent of its borrowing is suggested
by the fact that adherents count the French author
Victor Hugo as one of their saints. Politically, the
Cao Dai moved sharply in the direction of nationalism
during the 1940s, organized its own army, and fought
sporadic actions against the French and the subsequent
French-controlled government of Emperor Bao Dai until
suppressed by the Diem government in 1954.
Like the Cao Dai, the Hoa Hao is peculiarly Vietnamese. In
the late 1930s, a Buddhist monk named Huynh Pho So began a
“protestant” movement within the worldly, easy-going
Buddhist faith then prevalent. His followers, whose ranks
grew rapidly, called themselves Hoa Hao after the village
where Phu So began his crusade. Like the Cao Dai faithful
and Catholics, they tended to live apart in their own
villages and hamlets concentrated in the very south and
west of Vietnam, primarily along the Cambodian border.
Intensely nationalistic and xenophobic, they were under
constant attack from the French, Japanese, and Viet Minh,
and by the late 1940s had recruited a large militia
which was subsequently disbanded. Today their overall
membership stands at about one million.
Public-domain text, read in full here on John Shaqi.
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