Uarda : a Romance of Ancient Egypt — Volume 01 — John Shaqi
Uarda : a Romance of Ancient Egypt — Volume 01Ebers, Georg
History
Uarda : a Romance of Ancient Egypt — Volume 01
Ebers, Georg
Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
Any one climbing the hill and looking down would form the notion that
there lay below him a number of neighboring villages, each with its
lordly manor house. Looking from the plain up to the precipice of the
western hills, hundreds of closed portals could be seen, some solitary,
others closely ranged in rows; a great number of them towards the foot of
the slope, yet more half-way up, and a few at a considerable height.
And even more dissimilar were the slow-moving, solemn groups in the
roadways on this side, and the cheerful, confused throng yonder. There,
on the eastern shore, all were in eager pursuit of labor or recreation,
stirred by pleasure or by grief, active in deed and speech; here, in the
west, little was spoken, a spell seemed to check the footstep of the
wanderer, a pale hand to sadden the bright glance of every eye, and to
banish the smile from every lip.
And yet many a gaily-dressed bark stopped at the shore, there was no lack
of minstrel bands, grand processions passed on to the western heights;
but the Nile boats bore the dead, the songs sung here were songs of
lamentation, and the processions consisted of mourners following the
sarcophagus.
We are standing on the soil of the City of the Dead of Thebes.
Nevertheless even here nothing is wanting for return and revival, for to
the Egyptian his dead died not. He closed his eyes, he bore him to the
Necropolis, to the house of the embalmer, or Kolchytes, and then to the
grave; but he knew that the souls of the departed lived on; that the
justified absorbed into Osiris floated over the Heavens in the vessel of
the Sun; that they appeared on earth in the form they choose to take upon
them, and that they might exert influence on the current of the lives of
the survivors. So he took care to give a worthy interment to his dead,
above all to have the body embalmed so as to endure long: and had fixed
times to bring fresh offerings for the dead of flesh and fowl, with
drink-offerings and sweet-smelling essences, and vegetables and flowers.
Neither at the obsequies nor at the offerings might the ministers of the
gods be absent, and the silent City of the Dead was regarded as a favored
sanctuary in which to establish schools and dwellings for the learned.
So it came to pass that in the temples and on the site Of the Necropolis,
large communities of priests dwelt together, and close to the extensive
embalming houses lived numerous Kolchytes, who handed down the secrets of
their art from father to son.
Public-domain text, read in full here on John Shaqi.
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