Uarda : a Romance of Ancient Egypt — Volume 02Ebers, Georg
History
Uarda : a Romance of Ancient Egypt — Volume 02
Ebers, Georg
Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
How had his gifted admirer, the most hopeful of all his disciples, stood
the test.
The one ideal of his life, the unlimited dominion of the priestly idea
over the minds of men, and of the priesthood over the king himself, had
hitherto remained unintelligible to this singular young man.
He must learn to understand it.
"Here, as the least among a hundred who are his superiors, all the powers
of resistance of his soaring soul have been roused," said Ameni to
himself. "In the temple of Hatasu he will have to rule over the inferior
orders of slaughterers of victims and incense-burners; and, by requiring
obedience, will learn to estimate the necessity of it. The rebel, to
whom a throne devolves, becomes a tyrant!"
"Pentuar's poet soul," so he continued to reflect "has quickly yielded
itself a prisoner to the charm of Bent-Anat; and what woman could resist
this highly favored being, who is radiant in beauty as Ra-Harmachis, and
from whose lips flows speech as sweet as Techuti's. They ought never to
meet again, for no tie must bind him to the house of Rameses."
Again he paced to and fro, and murmured:
"How is this? Two of my disciples have towered above their fellows, in
genius and gifts, like palm trees above their undergrowth. I brought
them up to succeed me, to inherit my labors and my hopes.
"Mesu fell away;
[Mesu is the Egyptian name of Moses, whom we may consider as a
contemporary of Rameses, under whose successor the exodus of the
Jews from Egypt took place.]
and Pentaur may follow him. Must my aim be an unworthy one because it
does not attract the noblest? Not so. Each feels himself made of better
stuff than his companions in destiny, constitutes his own law, and fears
to see the great expended in trifles; but I think otherwise; like a brook
of ferruginous water from Lebanon, I mix with the great stream, and tinge
it with my color."
Thinking thus Ameni stood still.
Then he called to one of the so-called "holy fathers," his private
secretary, and said:
"Draw up at once a document, to be sent to all the priests'-colleges in
the land. Inform them that the daughter of Rameses has lapsed seriously
from the law, and defiled herself, and direct that public--you hear me
public--prayers shall be put up for her purification in every temple.
Lay the letter before me to be signed within in hour. But no! Give me
your reed and palette; I will myself draw up the instructions."
The "holy father" gave him writing materials, and retired into the
background. Ameni muttered: "The King will do us some unheard-of
violence! Well, this writing may be the first arrow in opposition
to his lance."
CHAPTER VIII.
The moon was risen over the city of the living that lay opposite the
Necropolis of Thebes.
The evening song had died away in the temples, that stood about a mile
from the Nile, connected with each other by avenues of sphinxes and
pylons; but in the streets of the city life seemed only just really
awake.
Public-domain text, read in full here on John Shaqi.
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