Uarda : a Romance of Ancient Egypt — Volume 04Ebers, Georg
History
Uarda : a Romance of Ancient Egypt — Volume 04
Ebers, Georg
Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
"Only apparently," answered Pentaur, "only because that which transcends
sense is communicable through the medium of the senses alone. When God
manifests himself as the wisdom of the world, we call him 'the Word,'
'He, who covers his limbs with names,' as the sacred Text expresses
itself, is the power which gives to things their distinctive forms; the
scarabaeus, 'which enters life as its own son' reminds us of the ever
self-renewing creative power which causes you to call our merciful and
benevolent God a monster, but which you can deny as little as you can the
happy choice of the type; for, as you know, there are only male scarabei,
and this animal reproduces itself."
Nebsecht smiled. "If all the doctrines of the mysteries," he said,
"have no more truth than this happily chosen image, they are in a bad
way. These beetles have for years been my friends and companions.
I know their family life, and I can assure you that there are males and
females amongst them as amongst cats, apes, and human beings. Your 'good
God' I do not know, and what I least comprehend in thinking it over
quietly is the circumstance that you distinguish a good and evil
principle in the world. If the All is indeed God, if God as the
scriptures teach, is goodness, and if besides him is nothing at all,
where is a place to be found for evil?"
"You talk like a school-boy," said Pentaur indignantly. "All that is,
is good and reasonable in itself, but the infinite One, who prescribes
his own laws and his own paths, grants to the finite its continuance
through continual renewal, and in the changing forms of the finite
progresses for evermore. What we call evil, darkness, wickedness, is in
itself divine, good, reasonable, and clear; but it appears in another
light to our clouded minds, because we perceive the way only and not the
goal, the details only, and not the whole. Even so, superficial
listeners blame the music, in which a discord is heard, which the harper
has only evoked from the strings that his hearers may more deeply feel
the purity of the succeeding harmony; even so, a fool blames the painter
who has colored his board with black, and does not wait for the
completion of the picture which shall be thrown into clearer relief by
the dark background; even so, a child chides the noble tree, whose fruit
rots, that a new life may spring up from its kernel. Apparent evil is
but an antechamber to higher bliss, as every sunset is but veiled by
night, and will soon show itself again as the red dawn of a new day."
Public-domain text, read in full here on John Shaqi.
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