Uarda : a Romance of Ancient Egypt — Volume 06Ebers, Georg
History
Uarda : a Romance of Ancient Egypt — Volume 06
Ebers, Georg
Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
Gagabu nodded assent, but Ameni went on with increasing warmth, and in
that rhythmical accent in which, when he came out of the holy of holies,
he was accustomed to declare the will of the Divinity, "You were my
teacher, and I value you, and so you now shall be told everything that
stirred my soul, and made me first resolve upon this fearful struggle. I
was, as you know, brought up in this temple with Rameses--and it was very
wise of Seti to let his son grow up here with other boys. At work and at
play the heir to the throne and I won every prize. He was quite my
superior in swift apprehension--in keen perception--but I had greater
caution, and deeper purpose. Often he laughed at my laborious efforts,
but his brilliant powers appeared to me a vain delusion. I became one of
the initiated, he ruled the state in partnership with his father, and,
when Seti died, by himself. We both grew older, but the foundation of
our characters remained the same. He rushed to splendid victories,
overthrew nations, and raised the glory of the Egyptian name to a giddy
height, though stained with the blood of his people; I passed my life in
industry and labor, in teaching the young, and in guarding the laws which
regulate the intercourse of men and bind the people to the Divinity. I
compared the present with the past: What were the priests? How had they
come to be what they are? What would Egypt be without them? There is
not an art, not a science, not a faculty that is not thought out,
constructed, and practised by us. We crown the kings, we named the Gods,
and taught the people to honor them as divine--for the crowd needs a hand
to lead it, and under which it shall tremble as under the mighty hand of
Fate. We are the willing ministers of the divine representative of Ra on
the throne, so long as he rules in accordance with our institutions--as
the One God reigns, subject to eternal laws. He used to choose his
counsellors from among us; we told him what would benefit the country, he
heard us willingly, and executed our plans. The old kings were the
hands, but we, the priests, were the head. And now, my father, what
has become of us? We are made use of to keep the people in the faith,
for if they cease to honor the Gods how will they submit to kings? Seti
ventured much, his son risks still more, and therefore both have required
much succor from the Immortals. Rameses is pious, he sacrifices
frequently, and loves prayer: we are necessary to him, to waft incense,
to slaughter hecatombs, to offer prayers, and to interpret dreams--but we
are no longer his advisers. My father, now in Osiris, a worthier high-
priest than I, was charged by the Prophets to entreat his father to give
up the guilty project of connecting the north sea by a navigable channel
with the unclean waters of the Red Sea.
Public-domain text, read in full here on John Shaqi.
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