Uarda : a Romance of Ancient Egypt — Volume 06Ebers, Georg
History
Uarda : a Romance of Ancient Egypt — Volume 06
Ebers, Georg
Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
They were followed by two faithful and sturdy head-servants from among
the litter-bearers of the princess, who were however commanded to appear
as though they were not in any way connected with their mistress and her
companions.
The passage across the Nile had been accomplished but slowly, and thus
the royal personages had experienced for the first time some of the many
difficulties and delays which ordinary mortals must conquer to attain
objects which almost fly to meet their rulers. No one preceded them to
clear the river, no other vessel made way for them; on the contrary, all
tried to take place ahead of them, and to reach the opposite shore before
them.
When at last they reached the landing-place, the procession had already
passed on to the temple of Seti; Ameni had met it with his chorus of
singers, and had received the God on the shore of the Nile; the prophets
of the Necropolis had with their own hands placed him in the sacred Sam-
bark of the House of Seti, which was artistically constructed of cedar
wood and electrum set with jewels; thirty pastophori took the precious
burden on their shoulders, and bore it up the avenue of Sphinxes--which
led from the river to the temple--into the sanctuary of Seti, where Amon
remained while the emissaries from the different provinces deposited
their offerings in the forecourt. On his road from the shore kolchytes
had run before him, in accordance with ancient custom, strewing sand in
his path.
In the course of an hour the procession once more emerged into the open
air, and turning to the south, rested first in the enormous temple of
Anienophis III., in front of which the two giant statues stood as
sentinels--they still remain, the colossi of the Nile valley. Farther to
the south it reached the temple of Thotmes the Great, then, turning
round, it clung to the eastern face of the Libyan hills--pierced with
tombs and catacombs; it mounted the terraces of the temple of Hatasu, and
paused by the tombs of the oldest kings which are in the immediate
neighborhood; thus by sunset it had reached the scene of the festival
itself, at the entrance of the valley in which the tomb of Setitt had
been made, and in whose westernmost recesses were some of the graves of
the Pharaohs of the deposed race.
This part of the Necropolis was usually visited by lamp-light, and under
the flare of torches, before the return of the God to his own temple and
the mystery-play on the sacred lake, which did not begin till midnight.
Behind the God, in a vase of transparent crystal, and borne high on a
pole that all the multitude might see it, was the heart of the sacred
ram.
Public-domain text, read in full here on John Shaqi.
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