Ukrainian literature : $b Studies of the leading authorsManning, Clarence Augustus
History
Ukrainian literature : $b Studies of the leading authors
Manning, Clarence Augustus
Ukrainian literature -- History and criticism
So in the _News_. “In the village there was the news that Grits
Letyuchy had drowned his little girl in the river. He wanted to drown
the older one, but she begged off. After his wife Gritishka died, he
suffered misfortunes. He could not care for his children without a
wife. No one wanted to marry him, for besides the children there were
also poverty and need. Grits suffered for two full years with his young
children. No one knew about him, how he lived, what he did, although
neighbors were very near. They said only that Grits for a whole winter
never lighted a fire in the hut and he and his children passed the
winter on the stove.” He takes the hungry children to the river and
throws the youngest Dotska in. The older one Handzynya begs off, “Daddy
don’t drown me, don’t drown me, don’t drown me.” He relents but tells
her that Dotska will be better off than she. However she can go to the
first hut and ask to spend the night and then try for a position to
care for a child. He himself starts to ford the river but changes his
mind and goes to the bridge.
There is no moral judgment on the action of Grits. The poor man is at
the end of his physical and moral powers but Stefanyk does not explain
it. He does not condemn him. He merely in plain, unadorned language
describes the course of events.
No one in the village knows how Grits lives, although the neighbors are
very near. The old village spirit has vanished. In the stories of Marko
Vovchok, the peasants are ready to help one another. They sympathize
with the unfortunate. They are ready to share their last crumb with one
another. Here even that spirit is gone. The members of the village are
enemies one to another or at best are impartial and neutral observers
as is the author of the story. We have travelled far from the days when
the chief cause of peasant suffering was the flogging by the arrogant
and haughty lord. The peasants are free but they are free to starve and
Stefanyk is not interested in those who have carved out a secure place
for themselves in the village community.
Public-domain text, read in full here on John Shaqi.
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