But, while the opinion that a Dublin Parliament meant separation was shared by many who had little else in common with the Ulster Protestants, the latter stood alone in the intensity of their conviction that "Home Rule meant Rome Rule." It has already been mentioned that it is the "disloyalty" attributed rightly or wrongly to the Roman Catholics as a body that has been, in recent times at all events, the mainspring of Protestant distrust. But sectarian feeling, everywhere common between rival creeds, is, of course, by no means absent. Englishmen find it hard to understand what seems to them the bigoted and senseless animosity of the rival faiths in Ireland. This is due to the astonishing shortness of their memory in regard to their own history, and their very limited outlook on the world outside their own island. If, without looking further back in their history, they reflected that the "No Popery" feeling in England in mid-Victorian days was scarcely less intense than it is in Ulster to-day; or if they realised the extent to which Gambetta's "Le cléricalisme, voilà l'ennemi" continues still to influence public life in France, they might be less ready to censure the Irish Protestant's dislike of priestly interference in affairs outside the domain of faith and morals. It is indeed remarkable that Nonconformists, especially in Wales, who within living memory have displayed their own horror of the much milder form of sacerdotalism to be found in the Anglican Church, have no sympathy apparently with the Presbyterian and the Methodist in Ulster when the latter kick against the encompassing pressure of the Roman Catholic priesthood, not in educational matters alone, but in all the petty activities of every-day life.