He had gone to bed miserable; he had passed a night of misery, and he
had waked up more miserable than ever. He had been like that for three
days and three nights straight on end, and no wonder. It wasn’t only
that his young wife Elizabeth had run away with Paul Jeffreson, the
Imagist poet. Besides the frailty of Elizabeth, he had discovered a
fatal flaw in his own system of metaphysics. His belief in Elizabeth was
gone. So was his belief in the Absolute.
The two things had come at once, to crush him. And he had to own
bitterly that they were not altogether unrelated. “If,” Mr. Spalding
said to himself, “I had served my wife as faithfully as I have served my
God, she would not now have deserted me for Paul Jeffreson.” He meant
that if he had not been wrapped up in his system of metaphysics,
Elizabeth might still have been wrapped up in him. He had nobody but
himself to thank for her behaviour.
If she had run away with anybody else, since run she must, he might have
forgiven her; he might have forgiven himself; but there could be nothing
but misery in store for Elizabeth. Paul Jeffreson had genius, Mr.
Spalding didn’t deny it; immortal genius; but he had no morals; he
drank; he drugged; in Mr. Spalding’s decent phrase, he did everything he
shouldn’t do.
You would have thought this overwhelming disaster would have completely
outweighed the other trouble. But no; Mr. Spalding had a balanced mind;
he mourned with equal sorrow the loss of his wife and the loss of his
Absolute. A flaw in a metaphysical system may seem to you a small thing;
but you must bear in mind that, ever since he could think at all, Mr.
Spalding had been devoured by a hunger and thirst after metaphysical
truth. He had flung over the God he had been taught to believe in
because, besides being an outrage to Mr. Spalding’s moral sense, he
wasn’t metaphysical enough. The poor man was always worrying about
metaphysics; he wandered from system to system, seeking truth, seeking
reality, seeking some supreme intellectual satisfaction that never came.
He thought he had found it in his theory of Absolute Pantheism. But
really, Spalding’s Pantheism, anybody’s Pantheism for that matter,
couldn’t, when you brought it down to bed-rock thinking, hold water for
a minute. And the more Absolute he made it, the leakier it was.
Public-domain text, read in full here on John Shaqi.
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