“But, my dear child, why, _why_ look at it from this point of view? Why look at it under the light of suspicion as _deceit_, and low cunning, and covetousness? You consider my calculations as meanness, as deceit; but, by all that is good and true, where is the meanness? Show me the deceit. Look at yourself in the glass: you are so beautiful, that a kingdom would be a fair price for you! And suddenly you, you, the possessor of this divine beauty, sacrifice yourself, in order to soothe the last years of an old man’s life! You would be like a beautiful star, shedding your light over the evening of his days. You would be like the fresh green ivy, twining in and about his old age; not the stinging nettle that this wretched woman at his place is, fastening herself upon him, and thirstily sucking his blood! Surely his money, his rank are not worthy of being put in the scales beside _you_? Where is the meanness of it; where is the deceit of all this? You don’t know what you are saying, Zina.” “I suppose they _are_ worthy of being weighed against me, if I am to marry a cripple for them! No, mother, however you look at it, it is deceit, and you can’t get out of _that_!” “On the contrary, my dear child, I can look at it from a high, almost from an exalted—nay, Christian—point of view. You, yourself, told me once, in a fit of temporary insanity of some sort, that you wished to be a sister of charity. You had suffered; you said your heart could love no more. If, then, you cannot love, turn your thoughts to the higher aspect of the case. This poor old man has also suffered—he is unhappy. I have known him, and felt the deepest sympathy towards him—akin to love,—for many a year. Be his friend, his daughter, be his plaything, even, if you like; but warm his old heart, and you are doing a good work—a virtuous, kind, noble work of love. “He may be funny to look at; don’t think of that. He’s but half a man—pity him! You are a Christian girl—do whatever is right by him; and this will be medicine for your own heart-wounds; employment, action, all this will heal you too, and where is the deceit here? But you do not believe me. Perhaps you think that I am deceiving myself when I thus talk of duty and of action. You think that I, a woman of the world, have no right to good feeling and the promptings of duty and virtue. Very well, do not trust me, if you like: insult me, do what you please to your poor mother; but you will have to admit that her words carry the stamp of good sense,—they are saving words! Imagine that someone else is talking to you, not I. Shut your eyes, and fancy that some invisible being is speaking. What is worrying you is the idea that all this is for money—a sort of sale or purchase. Very well, then _refuse_ the money, if it is so loathsome to your eyes. Leave just as much as is absolutely necessary for yourself, and give the rest to the poor. Help _him_, if you like, the poor fellow who lies there a-dying!”