“Causes are the proper subject of history,” says Mr. Brownell, “and
characteristics are the proper subject of criticism.” It may be that
much of our criticism is beside the mark, because we disregard the
weight of history. Our fresh enthusiasm for small nations is dependent
upon their docility, and upon their respect for boundary lines which
the big nations have painstakingly defined. That a boundary which has
been fought over for centuries should be more provocative of dispute
than a claim staked off in Montana does not occur to an American
who has little interest in events that antedate the Declaration of
Independence. Countries, small, weak and incredibly old, whose sons
are untaught and unfed, appear to be eager for supplies and insensible
to moral leadership. We recognize these characteristics, and resent
or deplore them according to our dispositions; but for an explanation
of the causes--which might prove enlightening--we must go further back
than Americans care to travel.
“I seldom consult others, and am seldom attended to; and I know no
concern, either public or private, that has been mended or bettered
by my advice.” So wrote Montaigne placidly in the great days of
disputation, when men counselled the doubtful with sword and gun,
reasoning in platoons, and correcting theological errors with the
all-powerful argument of arms. Few men were then guilty of intolerance,
and fewer still understood with Montaigne and Burton the irreclaimable
obstinacy of convictions. There reigned a profound confidence in
intellectual and physical coercion. It was the opinion of John Donne,
poet and pietist, that Satan was deeply indebted to the counsels of
Saint Ignatius Loyola, which is a higher claim for the intelligence of
that great churchman than Catholics have ever advanced. Milton, whose
ardent and compelling mind could not conceive of tolerance, failed to
comprehend that Puritanism was out of accord with the main currents of
English thought and temper. He not only assumed that his enemies were
in the wrong, says Sir Leslie Stephen, “but he often seemed to expect
that they would grant so obvious an assertion.”
Public-domain text, read in full here on John Shaqi.
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