Even if we make haste to admit that two great humanizers of society,
art and letters, played but a sorry part in the Puritan colonies, we
know they were less missed than if these colonies had been worldly
ventures, established solely in the interest of agriculture or of
trade. Sir Andrew Macphail tersely reminds us that the colonists
possessed ideals of their own, “which so far transcended the things of
this world that art and literature were not worth bothering about in
comparison with them.” Men who believe that, through some exceptional
grace or good fortune, they have found God, feel little need of
culture. If they believe that they share God with all races, all
nations, and all ages, culture comes in the wake of religion. But the
Puritan’s God was a somewhat exclusive possession. “Christ died for a
select company that was known to Him, by name, from eternity,” wrote
the Reverend Samuel Willard, pastor of the South Church, Boston, and
author of that famous theological folio, “A Compleat Body of Divinity.”
“The bulk of mankind is reserved for burning,” said Jonathan Edwards
genially; and his Northampton congregation took his word for it. That
these gentlemen knew no more about Hell and its inmates than did Dante
is a circumstance which does not seem to have occurred to any one. A
preacher has some advantages over a poet.
If the Puritans never succeeded in welding together Church and State,
which was the desire of their hearts, they had human nature to thank
for their failure. There is nothing so abhorrent--or so perilous--to
the soul of man as to be ruled in temporal things by clerical
authority. Yet inasmuch as the colony of Massachusetts Bay had for its
purpose the establishment of a state in which all citizens should be of
the same faith, and church membership should be essential to freemen,
it was inevitable that the preacher and the elder should for a time
dominate public counsels. “Are you, sir, the person who serves here?”
asked a stranger of a minister whom he met in the streets of Rowley. “I
am, sir, the person who rules here,” was the swift and apt response.
Public-domain text, read in full here on John Shaqi.
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