Yet neither “sulky” nor “triste” is an adjective suggesting with
perfect felicity the undercurrent of discontent which lends worth to
courage and charm to intelligence. Back of all our lives is the sombre
setting of a world ill at ease, and beset by perils. Darkening all our
days is the gathering cloud of ill-will, the ugly hatred of man for
man, which is the perpetual threat to progress. We Americans may not be
so invincibly optimistic as our critics think us, and we may not yet
be “speeding” down the road to destruction, as our critics painfully
foretell; but we are part of an endangered civilization, and cannot
hold up our end, unsupported by Europe. An American woman, cautiously
investing her money in government bonds, said to her man of business:
“These at least are perfectly secure?” “I should not say that,” was the
guarded reply; “but they will be the last things to go.”
A few years ago there was a period that saw the workingmen and
working-women of the United States engaged in three hundred and
sixty-five strikes--one for every day of the year--and all of them on
at once. Something seems lacking in the equity of our industrial life.
The “Current History” of the New York “Times” is responsible for the
statement that eighty-five thousand men and women met their deaths by
violence in the United States during the past decade. Something seems
lacking in our programme of peace.
Can it be that Mr. Wells is right when he says that the American
believes in peace, but feels under no passionate urgency to organize
it? Does our notable indifference to the history of the past mean
that we are unconcerned about the history of the present? Two things
are sure. We cannot be nobly content with our own prosperity, unless
its service to the world is made manifest; grace before meat is not
enough to bless the food we eat. And we cannot be nobly content with
our unbroken strength, with the sublimity of size and numbers, unless
there is something correspondingly sublime in our leadership of the
wounded nations. Our allies, who saved us and whom we saved, face the
immediate menace of poverty and assault. They face it with a slowly
gathered courage which we honour to-day, and may be compelled to
emulate to-morrow. “The fact that fear is rational,” says Mr. Brownell,
“is what makes fortitude divine.”
Allies
Public-domain text, read in full here on John Shaqi.
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