He looked at this boulder with interest. One Fourth of July the young
men in the neighborhood had gathered to see whether they could push it
over, but had failed. Cyrus suddenly forgot everything but this rock.
Could anything in the world be more delightful than to shove the great
thing off and hear it go crashing down? It couldn't do any harm, and it
would be better than any Fourth of July celebration ever staged.
He not only stared at the rock, he examined it carefully, and then he
thought again. The boulder rested on gravel, and if that could be cut
out, down it would fly. He hurried home to tell his brother.
The next Saturday the two Hamlins and a friend met on the mountain and
dug away at the sandy bed on which the rock lay, but it did not move.
The next Saturday they came again. At supper time it seemed as though
they would have to give up all hope of finishing that day, and they
were dreadfully afraid that some one would come and complete the work
and get the credit.
"Let supper wait!" said they.
Again they set to work, and presently one of them shouted, "It's
moving!"
With a wild leap the boys got out of the way. The rock moved slowly at
first, then faster and faster and in the end it plunged down, striking
sheets of fire as it flew. Bang! it struck the granite cliff and burst
into three great fragments. Swish! it rushed down on its way to an open
field below.
Never were there three happier boys. They went home to supper in the
twilight, hearing the echo of the terrific crash and knowing that the
great boulder had had to yield to their strength and persistence.
* * * * *
But the time came when Cyrus Hamlin faced problems a thousand times
more serious than making an ox-yoke or moving a boulder. He became a
missionary as he had intended and was sent to Constantinople. There he
taught Armenian boys in Bebek Seminary, and it became the dream of his
life to build a college.
"Education is the way to peace and enlightenment," he would say. "If
we could found Christian institutions where we could train young men
in all professions, then they could go out to set an example to their
fellow countrymen and be their leaders."
He never walked through the narrow streets or crossed the Golden Horn
without looking all round for a suitable location, and he had already
about twenty in mind. But his dream did not come true. In the first
place, there was no money. In the second place, he had to fill with
other work all the time he might have spent planning for a college. He
had to be textbook as well as teacher, and he had to make all his own
apparatus.
When he moved into a house, he had to repair it; when his poor Armenian
students and their families were without clothes, he had to find a way
to cover them. When they were refused work by the cruel Turks, he had
to find work for them. He taught them how to make and sell stoves and
stove-pipes and various useful articles.
Public-domain text, read in full here on John Shaqi.
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