From Sana, “Why, I thought people in this country always voted on issues of this kind--that is, if the people wanted the country dry, they would decide it and not the government, the servant of the people, and that for this reason you call it a democracy. Only then could it, in truth, be called a ‘government of the people, by the people, and for the people.’ Also, I believe you call it ‘The Sweet Land of Liberty.’ What does that mean?” “My dear child, it can readily be seen that you have not been here long.” “Mrs. O’Brien, surely you do not mean to tell me that the people of this great country have nothing to say in matters of this kind? If that is so, could their opinions count with the government in matters of less importance than the stability of society? Stranger as I am, I have noticed how big an increase there has been in crime and other matters that can be laid directly at the door of this law. The absence of light alcoholic drinks has had an effect not to be smiled at. I wonder why doctors, surely men of learning and understanding, prescribe such stimulating drinks to their patients. Is it to further weaken their bodies and characters or to strengthen them?” “Yes, Sana, I know, we do not have the logic others have, or rather I should say, we have no logic at all. Common sense is thrown to the winds every four years during election campaigns and twice in the interim; therefore of what use is it to think? Seemingly a waste of time. Politicians, as well as others representing various interests, will state facts or untruths, for that matter, one day and contradict them the next just to suit their interests, so the people absolutely do not know where they stand. And when a final issue is to be decided, the rogues step in and find it very easy to lead the dear public by the nose. “Why, they do not even know the correct time,--our very clocks contradict themselves. Take the ten o’clock train, for instance. After running for five minutes in an effort to catch it, you find it is only a few minutes past nine or eleven. You see, it is all part of the game. The people must have no fixed ideas. Their minds must be as pliable as dough--to suit the interests. That is what they do not understand, as yet, in other countries. But at the same time, the public must be told over and over again that they are the foremost and freest people on the face of the globe and that settles it, as sure as the ‘amen’ in the church.” “And these persons, running things like that, get away with it?”