Amnesiacs -- Fiction; New York (State) -- Social life and customs -- Fiction; Trials -- Fiction; Young women -- Fiction
The light, the casual, the cynical, the flippant, the pondering
of rather gross realities and in the cases of the girls a very
destructive, squalid and ignorant playing with the great laws of life
as given into the hands of men and women is the expression of America
to-day. To deplore is futile, to try to train any group of children
away from these general lines of license and freedom, impossible. It
belongs to the age; that age is the aftermath of crazy luxury and
wealth. There is some great biologic secret behind it all, and this
biologic secret may be that such wealth, such leisure, such exhibition,
as opposed to inhibition, as we once deemed desirable is undesirable,
unendurable, in that it affects life with a kind of sponginess, a sort
of quicksand whereon nothing may grow or be built. It may be that such
surroundings as we have tried to give our children have made their
bodies fine, but have shrunken and vitiated their souls, that their use
of our hard-earned materialism has been to deny all our insistence upon
worth and solidity and virtue but it bears one sure portent. To the
observer of the "Minga group" all over America to-day it is apparent
that this Youth will some day take itself in hand, that it will create
a new ethic of worth and virtue that will bear more acute scanning
than does ours. That, though they must stop and go back to hard things
and solemn things, above all to recreate the things they have wasted;
they are preparing for some enormous new Scheme, some great rational
universalism; they will perform that duty ultimately, with a greater
measure of understanding than our precepts could have given them. They
will be free of all tangle and rot of the Seeming, they will know!
They will go forward, keen, fearless, open-eyed, fit to help carry on
the destiny of the whole world.
Soon the general restlessness on the terrace communicated itself in
expression. "Where do we go from here?" asked one chap--he rose and did
a short shuffling step, the others clapping their hands and whistling
an air which ended with the plaintive refrain: "And the reason he
didn't marry me, was his four merry wives across the sea." Minga
stepped inside and slipped on the phonograph a record of Honolulu Jazz
and to this brassy whistling clangor the couples clinched, and young,
long, canvas-shoed, thin legs stepped about in one of the curious
walking dances of the time. This over, they stopped and dawdled,
staring at each other. There were a few personal sallies, one or two
lazy whoops, and then the old thirst for sensation: "Where do we go
from here?"
"I know," suggested the youth with the new car--"Dunce, listen to my
hunch, love me for my bright ideas. All hike out to Lovejoy's for
hot dogs and then back to Billy's for sundaes. Come on, be a sport,
everybody, what matter if you've got no coin? I'm cahoots with you,
I'll stand the multitude. Got me gold mine with me."
Public-domain text, read in full here on John Shaqi.
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