Under the Prophet in Utah; the National Menace of a Political Priestcraft — John Shaqi
Under the Prophet in Utah; the National Menace of a Political PriestcraftCannon, Frank J.
History
Under the Prophet in Utah; the National Menace of a Political Priestcraft
Cannon, Frank J.
Latter Day Saint churches; Latter Day Saints; Utah -- Politics and government
By Act of Congress, all the church property in excess of $50,000 had
been seized by the United States marshal, and the community faced the
total loss of its common fund. Because of some evasions that had been
attempted by the Church authorities--and the suspicion of more such--the
marshal had taken everything that he could in any way assume to belong
to the Church. Among the Mormons, there was an unconquerable spirit
of sanctified lawlessness, and, among the non-Mormons, an equally
indomitable determination to vindicate the law. Both were, for the most
part, sincere. Both were resolute. And both were standing in fear of a
fatal conflict, which any act of violence might begin.
Moreover, the Mormons were being slowly but surely deprived of all civil
rights. All polygamists had been disfranchised by the bill of 1882, and
all the women of Utah by the bill of 1887. The Governor of the territory
was appointed by Federal authority, so was the marshal, so were the
judges, so were the United States Commissioners who had co-ordinate
jurisdiction with magistrates and justices of the peace, so were
the Election Commissioners. But the Mormons still controlled the
legislature, and though the Governor could veto all legislation he could
initiate none. For this reason it had been frequently proposed that the
President should appoint a Legislative Council to take the place of
the elected legislature; and bills were being talked of in Congress
to effect a complete disfranchisement of the whole body of the Mormon
people by means of a test oath.
I did not then believe, and I do not now, that the practice of polygamy
was a thing which the American nation could condone. But I knew that our
people believed in it as a practice ordained, by a revelation from God,
for the salvation of the world. It was to them an article of faith as
sacred as any for which the martyrs of any religion ever died; and it
seemed that the nation, in its resolve to vindicate the supremacy of
civil government, was determined to put them to the point of martyrdom.
It was with this prospect before us that we drove, that night, up the
Salt Lake valley, across a corner of the desert, to the little town of
Bountiful; and as soon as we arrived among the houses of the settlement,
a man stepped out into the road, from the shadows, and stopped us.
Wilcken spoke to him. He recognized us, and let us pass. As we turned
into the farm where my father was concealed, I saw men lurking here and
there, on guard, about the grounds. The house was an old-fashioned adobe
farm-house; the windows were all dark; we entered through the kitchen.
And I entered, let me say, with the sense that I was about to come
before one of the most able among men.
Public-domain text, read in full here on John Shaqi.
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