Under the Prophet in Utah; the National Menace of a Political PriestcraftCannon, Frank J.
History
Under the Prophet in Utah; the National Menace of a Political Priestcraft
Cannon, Frank J.
Latter Day Saint churches; Latter Day Saints; Utah -- Politics and government
He listened gravely, knowing the situation from his own experience
in Congress, and checking off the items of my argument with a nod of
acceptance that came, often, before I had completed what I had to say.
He asked: "Do you know President Cleveland?"
I told him that I had seen the President several times but was not known
to him.
"Well," he said, "I may be able to help you indirectly. I don't care
for Cleveland, and I wouldn't ask him for a favor if I were sinking.
But tell me what plan you have in your mind, and I'll see if I can't aid
you--through friends."
I replied that I hoped to have some man appointed as Chief Justice in
Utah who should adopt a less rigorous way of adjudicating upon the cases
of polygamists; but that before he was selected--or at least before he
knew of his appointment--I wished to talk with him and convert him to
the idea that he could begin the solution of "the Mormon question"
by having the leaders of the community come into his court and accept
sentences that should not be inconsistent with the sovereignty of the
law but not unmerciful to the subjects of that sovereignty.
"The man you want," Mr. Hewitt said, "is here in New York--Elliot F.
Sandford. He's a referee of the Supreme Court of this state--a fine man,
great legal ability, courageous, of undoubted integrity. Come to me,
tomorrow. I'll introduce you to him."
It was the first time that I had even heard the name of Elliot F.
Sandford; and I had not the faintest notion of how best to approach him.
I did not find him in Mr. Hewitt's office, on the morrow; but the Mayor
had communicated with him, and now gave me a letter of introduction to
him; and I went alone to present it.
He received me in his outer office, with a manner full of kindliness but
non-committal. He glanced through my letter of introduction, and I tried
to read him while he did it. He was not on the surface. He was a tall,
dignified man, his hair turning gray--thoughtful, judicial--evidently
a man who was not quick to decide. He led me into his private room, and
sat down with the air of a lawyer who has been asked to take a case and
who wishes first to hear all the details of the action.
I began by describing the Mormon situation as I saw it in those days:
that the Mormons were growing more desperately determined in their
opposition, because they believed their prosecutors were persecuting
them; that the District Attorney and his assistants were harsh to the
point of heartlessness, and that Judge Zane (to us, then) acted like
a religious fanatic in his judicial office; that nearly every Federal
official in Utah had taken a tone of bigoted opposition to the people;
and that the law was detested and the government despised because of the
actions of Federal "carpet-baggers."
I was prejudiced, no doubt, and partisan in my account of the state of
affairs, but I did not exaggerate the facts as I saw them; I believed
what I said.
Public-domain text, read in full here on John Shaqi.
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