Under the Prophet in Utah; the National Menace of a Political PriestcraftCannon, Frank J.
History
Under the Prophet in Utah; the National Menace of a Political Priestcraft
Cannon, Frank J.
Latter Day Saint churches; Latter Day Saints; Utah -- Politics and government
He was appointed Chief justice on the 9th day of July, 1888, and--as the
Mormon people expressed it--"the backbone of the raid was broken."
On August 26, 1888, he arrived in Salt Lake City. On September 17, my
father came before him in court and pleaded guilty to two indictments
charging him with "unlawful cohabitation." He was fined $450 and
sentenced to the penitentiary for one hundred and seventy-five days. His
example was followed by a number of prominent Mormons, including Francis
Marion Lyman, who is today the President of the Quorum of the twelve
Apostles and next in rank for the Presidency. It is true that not many
cases, relatively speaking, came to Justice Sandford; but the leader
whom the authorities were most eager to subjugate under Federal power
was judged and sentenced; and the effect, both on the country and on the
Mormon people, was all that we had expected.
There are memories in a man's life that have a peculiar value. One
such, to me, is the picture I have in mind of my father undergoing
his penitentiary sentence, wearing his prison clothes with an
unconsciousness that makes me still feel a pride in the power of the
human soul to rise superior to the deformities of circumstance. Charles
Wilcken (whom I have described driving us to Bountiful) was visiting
him one day in the prison office, when a guard entered with his hat on.
Wilcken snatched it from his head. "Never enter his presence," he said,
"without taking it off." And the guard never did again.... I salute the
memory. I come to it with my head bare and my back stiffened. I see in
that calm face the possibilities of the human spirit. He was a man!
He spent his time, there, as he would have spent it elsewhere, writing,
conferring with the agents of his authority, planning for his people. I
saw he was aware that he would emerge from his imprisonment a free man,
personally, but still enslaved by the conditions of the community; and
I knew that he would use his freedom to free the others. I knew that he
had accepted his sentence with this end in view. In plain words, I knew
now--though he never said so--that he was looking toward the necessary
recession from the doctrine of polygamy, and that he may have counted
on the spectacle of his imprisonment to help prepare his people for a
general submission to the law.
Public-domain text, read in full here on John Shaqi.
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