United States -- Social life and customs -- 19th century -- Fiction
"I didn't dispute your idea; only its application. I should be glad if
you _could_ make it go. Anything would be better than the present
horrible mess. We have 'equality,' and to spare, in the Declaration and
the Constitution, but whether or not we shall ever get it in our
taxing----"
"I am glad to hear you speaking a word for the country people----" began
Abner.
"The country people?" interrupted Whyland quickly, with a stare. Never
more than when among his cattle and poultry was he moved to draw
contrasts between the security of his possessions in the country and the
insecurity of his possessions in town. "What I am thinking of is the city
tax-payer. Urban democracy, working on a large scale, has declared itself
finally, and what we have is the organization of the careless, the
ignorant, the envious, brought about by the criminal and the
semi-criminal, for the spoliation of the well-to-do."
Abner began to be ruffled by these cross-references to the city--they
were out of place in the uncontaminated country. "I believe in the
people," he declared, with his thoughts on the rustic portion of the
population.
"So do I--within a certain range, and up to a certain point. But I do not
believe in the populace," declared Whyland, with his thoughts on the
urban portion.
"All the difference between potatoes and potato-parings," said Bond,
catching at a passing feather.
"Soon it will be simply dog eat dog," said Whyland. "No course will be
left, even for the best-disposed of us, but to fight the devil with fire.
From the assessor and all his works----"
"Good Lord deliver us," intoned Bond, who fully shared Whyland's ideas.
Abner frowned. His religious sensibilities were affronted by this
response.
"And from all his followers," added Whyland. "They threaten me in my own
office--it comes to that. Well, what shall a man do? Shall he fight or
shall he submit? Shall I go into court or shall I compromise with them?"
"It comes to one thing in the end," said Bond, "if you value your peace
of mind. But even then you can put the best face on it."
Whyland sighed. "You mean that there is some choice between my bribing
them and their blackmailing me? Well, I expect I may slip down several
pegs this coming year--morally."
Abner drew away. He was absolutely without any intimacy with the
intricacies of civic finances. He merely saw a man--his host--who seemed
cynically to be avowing his own corruption and shame,--or at least his
willingness to lean in that direction.
"Reform," he announced grandly, "will come only from the disinterested
efforts of those who bring to the task pure motives and unimpeachable
practices."
Whyland sighed again. He thought of his realty interests in town, as they
lay exposed to spoliation, to confiscation. "I am afraid I shall not be a
reformer," he said, in discouragement.
Abner shook a condemnatory head in full corroboration. And Whyland, who
may have been looking for a prop to wavering principles, shook his own
head too.
Public-domain text, read in full here on John Shaqi.
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