Such were the most important innovations Sir John contemplated. But the most piquant of all referred to the contingency of English factors in Turkey robbing their principals in England and shielding themselves from English justice by becoming Mohammedans--“turning Turks,” as the phrase went. This interesting problem had arisen out of a recent incident at Smyrna. In September 1673 a young gentleman of good family and rigid religious upbringing, one, too, who had a fair fortune of his own, was tempted by the Evil One to commit a deed that covered the English “Nation” in the Levant with shame. Availing himself of his partner’s absence, he appropriated a large quantity of goods and gold belonging to several merchants at home. Then he went before the Cadi and made a solemn profession of Islam, so that he might shelter himself under the Moslem Law, which admitted no Infidel’s evidence against a True Believer. We possess a full account of this scandalous affair from the pen of our Consul at Smyrna, who tells how, after seven months’ unremitting pursuit, he managed to recover the best part of the property and to reduce the culprit to such distress that at last the wretch humbly begged him to contrive his return to Christendom and Christianity in the frigate which had brought Sir John out.[37] As a safeguard against similar accidents, the Ambassador proposed that the Porte should be asked to allow in future Christian witnesses in such cases.[38] Over and above all these matters of business, there was a point of honour to be struggled for--a point by which Sir John set immense store. The French enjoyed a privilege which the English had for generations craved in vain: the King of France, alone among Christian monarchs, was honoured by the Turks with the title of _Padishah_, or Emperor; the King of England was styled simply _Kral_, or King. The representatives of Queen Elizabeth, it seems, not caring much for titles, had acquiesced in that modest designation, and the precedent once established, all the efforts of later envoys had failed:[39] “So hard a thing it is to unrivitt what Time has fixd’,” moralised Sir John; but the hardness of the thing, instead of damping, fanned his ardour. If he could only get that high-sounding title for his sovereign, what a feather would it be in his cap! He had already, at his audience with the Kaimakam, taken the first step towards that goal. He had commanded his Interpreters most particularly not to forget, in translating his speech, to render the word “King” by “Padishah,” _not_ “Kral”; and as they, aware of the tenacity with which the Turks clung to established customs, evinced some reluctance to attempt an innovation, Sir John had agreed, when he uttered the word “King,” to add “or Padishah,” thus securing the Interpreters by his authority. That was done accordingly, and “taken without any exception.” But it was only the thin end of the wedge. Sir John was