Under the Turk in Constantinople: A record of Sir John Finch's Embassy, 1674-1681 — John Shaqi
Under the Turk in Constantinople: A record of Sir John Finch's Embassy, 1674-1681Abbott, G. F. (George Frederick)
History
Under the Turk in Constantinople: A record of Sir John Finch's Embassy, 1674-1681
Abbott, G. F. (George Frederick)
Finch, John, Sir, 1626-1682; Great Britain -- Foreign relations -- Turkey; Turkey -- Foreign relations -- Great Britain
His life-long attachment to this College chum is the one romantic
episode in Sir John Finch’s history. Without wife and children, he
had concentrated all his unused affections on this friend for whom
he entertained an admiration little short of idolatry, to whom he
communicated all his thoughts, and whose advice he sought in all
his difficulties. At Constantinople it soon became a current jest
that there were two Excellencies, and the merchants humorously
distinguished between them, by referring to the one as the
Ambassador, and to the other as the Knight or the Chevalier.[50] It
must be owned that the sight of that eternal pair of middle-aged
physicians turned diplomats, each wrapped up in the other and each
sufficient unto the other, had its comic as well as its romantic
side. They presented to our ribald factors an object lesson in
what the French call _égoïsme à deux_--natural only in the case of
married couples, especially if they have not been married long.
Truly, it was, in Sir John’s own words, “a beautiful and unbroken
marriage of souls”--_suave et irruptum animorum connubium_; and,
like all unions of the kind, it owed its strength to a happy
meeting of opposites. If we may judge from the correspondence
of the pair, their minds belonged to widely different types.
The letters of the younger man are, on the whole, simple,
straightforward, and spontaneous; the writer every now and again
proves himself capable of a picturesque phrase, of a pithy
statement, of a sound, if not very profound, observation. On the
other hand, the elder man’s ponderous and pedantic epistles are
unreadable, often unintelligible; his attempts at pleasantry
painful; his whole style that of a pompous pedagogue. Of the
talents which Sir John attributed to him no trace is visible in
these dissertations. It is impossible to find in any of them a
single remark on philosophy, religion, or society which is not
dreary commonplace. And the same thing applies to the records of
his conversation: they reek of stale school-learning. There can
be no doubt that Finch, though no dazzling genius, had the finer
intellect of the two. But intellect is not everything. As the
portraits of the two friends stand confronting each other, Finch’s
sensitive face with its weak mouth and melancholy eyes contrasts
very suggestively with Baines’s stronger and coarser countenance:
look at those lips still shaped in a firm, superior, benignant
smile--the smile of one sure of his own wisdom and of his power of
guiding weaker mortals! It is easy to guess at a glance to whom, in
this “marriage of souls,” belonged the masculine and to whom the
feminine part.
[Illustration: SIR THOMAS BAINES.
From the Portrait by Carlo Dolci at Burley-on-the-Hill.
_To face p. 42._]
Public-domain text, read in full here on John Shaqi.
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