Under the Turk in Constantinople: A record of Sir John Finch's Embassy, 1674-1681Abbott, G. F. (George Frederick)
History
Under the Turk in Constantinople: A record of Sir John Finch's Embassy, 1674-1681
Abbott, G. F. (George Frederick)
Finch, John, Sir, 1626-1682; Great Britain -- Foreign relations -- Turkey; Turkey -- Foreign relations -- Great Britain
North’s pains to please had not been wasted. The Turks whom he
entertained at 30 per cent were so delighted with this wonderful
Giaour that they pressed him to become really and wholly one of
them by abjuring his false religion. North always parried these
awkward blandishments with his usual adroitness. He never argued on
religion, or indeed on any other subject, with the Turks. Nobody
likes to be contradicted, and the Turks were not accustomed to bear
dissent from a Giaour. Our Treasurer would not lose profitable
customers for any consideration. He had not gone to Constantinople
to quarrel but to climb; and he had long since learnt that at
Constantinople, as elsewhere, climbing could only be performed in
the same posture as crawling. So without attempting to argue, he
laughed away the suggestion of apostasy by saying, “My father wore
a hat and left that hat to me. I wear it because my father left it,
and”--clapping his hands on his head--“I will wear it as long as I
live!” He knew the Turks well enough to know that he lost nothing
in their eyes by his attachment to the paternal hat. For though
keen on proselytising--always by temptation and persuasion, hardly
ever by constraint--they had little respect for the proselyte.
By such means our Treasurer waxed not only wealthy but also wise.
The Turks, as a rule, were too proud to converse familiarly
with Christians, thinking (perhaps not without reason) that few
Christians were worthy of their confidence. The result was that the
English and other Franks who lived amongst them and dealt with them
knew about as much of Turkish life, of Turkish ways of thought,
of Turkish maxims of conduct, as an undesirable alien dwelling
in Whitechapel knows of English life. Dudley North was the only
Frank who, thanks to his natural adaptability and flexibility,
had contrived to insinuate himself, more or less, into the spirit
of Turkey. On those occasions of convivial expansion, while his
guests sedulously swilled his liquids, North not less sedulously
pumped their minds. He picked up every hint that dropped from their
lips, hoarded it in his retentive memory, connected it with other
hints, and, assisted by uncommonly quick powers of deduction and
induction, learnt a good deal more in five minutes than the average
European would in as many months. Conscious of his unique position
as a first-hand authority on the Turks, he thought very little of
Rycaut as an expert in the religion, manners, and politics of the
Ottoman Empire. He described his work as very shallow. Once he went
over the whole of it, and noted on the margin its errors. That
copy, with some other curiosities he had collected and a Turkish
dictionary he had compiled, was stolen from him. He could never
discover the thief, but he thought that the things he had lost
might perhaps be found among the belongings of the Rev. John Covel.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account