M. Tarde, in this special case before us, pursues a course of elusive
ironies; sometimes he jests at contemporary ideas by imagining them in
burlesque realisation, sometimes he jests at contemporary facts by
transposing them into strange surroundings, sometimes he broaches
fancies of his own chiefly for their own sake, yet with the well-managed
literary equivalent of the palliating laugh of conversational
diffidence. It is interesting to remark upon the clearness, the French
reasonableness and order of his conceptions throughout. He thinks, as
the French seem always to think, in terms of a humanity at once more
lucid and more limited than the mankind with which we English have to
deal. There are no lapses, no fogs and mysteries, no total inadequacies,
no brutalities and left-handedness--and no dark gleams of the divinity,
about these amused bright people of five hundred years ahead, who are
overtaken by the great solar catastrophe. They have established a world
state and eliminated the ugly and feeble. You imagine the gentlemen in
that Utopia moving gracefully--with beautifully trimmed nails and
beards--about the most elegant and ravishing of ladies, their charm
greatly enhanced by the _pince-nez_, that is in universal wear. They all
speak not Esperanto--but Greek, which strikes one as a little out of the
picture--and all being more or less wealthy and pretty women and
handsome men, "as common as blackberries" and as available, "human
desire rushed with all its might towards the only field that remained
open to it",--politics. From that it was presently turned back again by
a certain philosophical financier, who, most delightfully, secured his
work for ever, as the reader may learn in detail, by erecting a statue
of Louis Philippe in wrought aluminium against any return of the
flood--and then what remained? The most brilliant efflorescence of
poetry and art!
One does not quite know how far M. Tarde is in this first part of his
story jesting at his common countrymen's precisions and finalities and
unenterprising, exact arrangements, and how far he is sharing them.
Throughout he seems to assume that men can really make finished plans,
and carry them out, and settle things for ever, and so assure us this
state of elegant promenading among the arts, whereas the whole charm and
interest of making plans and carrying out, lies to the more typical kind
of Englishman, in his ineradicable, his innate, instinctive conviction,
that he will, try as he may, never carry them out at all, but something
else adventurously and happily unexpected and different. M. Tarde gives
his world the unexpected, but it comes, not insidiously as a unique
difference in every individual and item concerned, but from without.
Just as Humanity, handsome and charming, has grouped itself pleasantly,
rationally, and in the best of taste for ever in its studios, in its
_salons_, at its little green tables, at its _tables d'hôte_, in its
_cabinets particuliers_--the sun goes out!
Public-domain text, read in full here on John Shaqi.
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