Jesus preached the highest ideal for individual righteousness. Men are to strive to be perfect even as the Father in heaven is perfect. But the perfection is to show itself in social impartiality in the use of material opportunities. God sendeth the rain to fall and the sun to shine on the evil and the good. How many Christians of the present day could be safely intrusted with the distribution of rainfall and sunshine? Those of us who dwell in lands that must be irrigated know that the type of Christianity that can be trusted to deal fairly with our irrigation system is somewhat unusual. We take the injustices of the present social order too much as a matter of course. We ought to see them as making against humanity, and therefore against the scriptural revelation. When these injustices culminate in a war like the present, the only safety is thought that deals honestly with the inhumanity of the war. Granted that war in self-defense is justifiable, we keep ourselves open to divine revelations only as we refuse to glorify the inhuman. Only that nation can succeed in war and remain open to revelation from above which recognizes the inhumanity of war and refuses to glorify it. Closely related to the blight of the spirit of this present world is the failure to perceive the need of missionary spirit for a full grasp of scriptural truth. Though the Bible was given to a peculiar people, self-centered and exclusive, it nevertheless abounds in suggestions that its content can be appreciated the full only by those whose sympathies run out to men at the very ends of the earth. In the eyes of the Scriptures a human being is a human being anywhere. The differences between men are as nothing compared to the likenesses. Every revelation must begin somewhere and must attack its problems in proper sequence, one after the other; but mere priority of approach does not mean that one problem is inherently more important than another. Leaders among the Jews early tried to impress this upon the Jewish mind. Considered in its historical setting, the book of Jonah is one of the most spiritually daring books ever written. Jonah stands as a type of Jew who would not admit anything of worth in human beings outside of Judaism. Rather than carry the word of the Lord to Nineveh he would leave his country and go to Tarshish; rather than turn back and resume the journey to Nineveh, he would consent to be cast overboard in a storm. Forced at last to deliver his message, he announced it with the grim satisfaction of expecting to see Nineveh destroyed. And the final text of the book is that Jonah must learn not merely to proclaim his message to the Ninevites, but to proclaim his message with sympathy and genuine human interest. The Jews were a long time learning the lesson, but not longer than other peoples have been. Just because of the human interest involved, the missionary impulse is necessary to a spiritual seizure of the biblical revelation.