Since we often hear that there are other sources for the idea of God than the Scriptures, it may be well for us to appraise the contributions from some of those sources before we look at the kind of God drawn for us in the biblical writings. After allowing as high excellence as is possible to the theologies obtained outside the Scriptures, the moral and spiritual superiority of the scriptural ideal shines forth unmistakably. Many a scientist tells us that we do not further need the biblical idea of God in view of the vast suggestions concerning the Divine which science places before us. The world in which we live has broadened immeasurably since the days of the Hebrew prophets and seers. The idea of God, broadening to correspond, has to expand so overwhelmingly that we ought no longer pay heed to the imaginations of the biblical writers. Large numbers of scientists to-day avow themselves devout theists. Materialism is decidedly out of fashion, and agnosticism is less in vogue than a decade or two ago. The reverent scientist affirms that he believes in a God whose omniscience keeps track of every particle of matter in a universe whose spaces are measured by billions of miles, a God whose omnipresence implies the interlacing of forces whose sweep and fineness seen through the telescope and microscope astonish us. Moreover, the modern doctrine of evolution shows us that the entire material system is moving on and up from lower to higher forms. "It doth not yet appear what we shall be," but we shall clearly be something great and glorious.