Some very strenuous searchers after divine treasures have professed to discover value in various non-Christian religions. They have patiently studied the great Indian world-views, for example, which are admittedly the most important religious creations outside of Christianity. These students come back to us with fragments of doctrines, gems of ethical wisdom, traces of sublimity from the Indian sacred books. It would be foolhardy not to receive any genuine treasures, no matter what the mine from which they have been quarried. We are all eager to admit the immeasurable possibilities of the Oriental type of thinking for the development of Christianity, but Oriental systems thus far have been chiefly significant as indicating what stupendous religious powers can do when they are off the track. The Indian systems of religion have run loose in India. As a result, nowhere in the world has religion been taken more seriously and more sincerely than by the Indian peoples. It is simply impossible to bring the charge against the Indian races that they have not made the most of their religion. The final indictment to be passed upon the Indian systems is that while the Indian peoples have made the most of those systems, the systems have made least of the Indian peoples; and this because of the defects in the conception of the Divine itself. It is doubtful whether the Indian could call his highest gods personal. If he declares them personal, he can hardly make them moral in the full sense; that is to say, in the sense of exerting their force on the world in favor of justice and righteousness and love.