There are those who proclaim that we do not need any revelations of God to make then human ideal fully significant--the human ideal stands by itself. Some such thinkers go consistently the full length of saying that they are willing to keep their eyes open to the hopelessness of the universe. They can see nothing beyond this life but total oblivion. Nevertheless, with their eyes open they will fight on manfully to the end and take the final leap into the dark without flinching. They are very apt to add that their philosophy is the only unselfish one; that the desire of men for any sort of help from conceptions about the Divine is selfishness where it is not sentimentalism. It is fair to say that such doctrines seldom meet large response. The reason is not that men selfishly seek out a God for the sake of material reward that may come to them, but that they seek him for the sake of finding a resting place for their minds and souls, for the sake of cherishing an end which seems in itself worth while, for the sake of laying hold on a universe in which they can feel at home. If this is selfishness, then the activities of the human soul in its highest ranges are selfish. If it is selfish to long for a universe in which the heart can trust, it is selfish also to enjoy the self-satisfaction with which some of these thinkers profess to be ready to take their leap into the night. As we scan the history of Christianity since the day of the Founder we are impressed that religious organizations as such which arise within Christianity tend to survive in proportion as they make central the significance of Christ as the revealer of the character of God. We would not for a moment underestimate the importance of those groups of Christians who take Christ merely as a prophet who lived the noblest life and exalted his truth by the noblest death. Many such believers manifest the very purest devotion to Christ. They are his disciples. But the historic fact is that organizations founded on such doctrines alone do not win sweeping triumphs. On their own statement the most they hope to do is to spread the leaven of their doctrine into the thinking of other groups of Christians. Their service in this respect is not to be disparaged, for at all times the more orthodox opinion of Christ, so called, needs the leavening of emphasis on the humanity of Christ. But after all these allowances it is just to affirm that theology which sees only the human in Christ does not come to vast power, and that clearly because the world is chiefly interested in the question with which the entire biblical revealing movement deals, namely, what is the nature of God? With that question answered we can best understand the nature of man and the possibility of communion between man and God.