Despite the dust and crush not a unit but held its assigned position, and thus--one long procession succeeding another--the whole concourse filed into the village, crossed its narrow green, and sought the shrine where, within the open doors, the Virgin of Rocío, removed from the altar, was placed to receive the homage of the Brotherhoods. As each Replica reached the spot, its bearers halted and knelt, while expert drivers even made their ox-teams kneel down in submission before the "Queen of Heaven and Earth." There was but a moment's delay, nor did castanets and song cease for an instant. Later in the evening came the processions of the Rosario, when each of the visiting Brotherhoods make a ceremonious call upon the Senior Brother--that is, the Hermit of Rocío--after which each confraternity, with less ceremony but more joviality, visited the camps of the others. This last was accompanied by bands, massed choirs, and _fireworks_. Then the festival resolved itself, so far as we could judge, into a purely secular affair--feasting, merry-making, dancing, till far on in the night. Rain had set in at dusk and was now falling fast. Rocío is but a tiny hamlet--say two score of humble cots--yet to-night 6000 people occupied it, the womenfolk sleeping inside their canvas-tilted ox-waggons, the men lying promiscuously on the ground beneath. Sunday is occupied with religious ceremonies, beginning with High Mass. These we will not attempt to describe--nor could we if we would. The Spanish friend who at our request jotted down some notes on the _Fiesta_ uses the following expressions:-- The days of the Rocío are days of expansion, merry-making, animation. Never, throughout the festival, ceases the laughter of joyous voices, the clang of the castanets, the melody of guitar and tambourine. Dances, song, and music, with jovial intercourse and good fellowship, all unite to preserve unflagging the rejoicing which is cultivated at that beautiful spot. At this festival many traders assist with different installations, including jewellers in the porch of the church, vendors of medallions, photographs, coloured ribbons, and other articles dedicated to the patroness of a festival which is well worthy a visit for its originality and bewitchment. On the Monday morning, after joint attendance of all the Brotherhoods at Mass, followed by a sermon, the image of the Virgin is formally replaced upon the altar (the feet resting upon the same hollow trunk in which the figure was first found), then the processions are reformed and the long homeward journey to their respective destinations begins.