Is Father Ralph by Gerald O'Donovan a veracious picture of Irish
priesthood and college life? Is the fiction of Mr. Joyce
representative of the middle class and of the Jesuits? A cloud of
contradictory witnesses passes across the sky. What is the Celtic
character? Dion Boucicault's The Shaughraun? Or isn't the
pessimistic dreamer with the soul of a "wild goose," depicted in
George Moore's story, the real man? Celtic magic, cried Matthew
Arnold. He should have said, Irish magic, for while the Irishman is
a Celt, he is unlike his brethren across the Channel. Perhaps he is
nearer to the Sarmatian than the continental Celt. Ireland and
Poland! The Irish and the Polish! Dissatisfied no matter under which
king! Not Playboys of the Western World, but martyrs to their
unhappy temperaments.
The Dublin of Mr. Joyce shows another variation of this always
interesting theme. It is a rather depressing picture, his, of the
daily doings of his contemporaries. His novel is called A Portrait
of the Artist as a Young Man, a title quite original and expressive
of what follows; also a title that seems to have emerged from the
catalogue of an art-collector. It is a veritable portrait of the
artist as a boy, a youth and a young man. From school to college,
from the brothel to the confessional, from his mother's
apron-strings to coarse revelry, the hero is put to the torture by
art and relates the story of his blotched yet striving soul. We do
not recall a book like this since the autobiography En Route of
J.-K. Huysmans. This Parisian of Dutch extraction is in the company
of James Joyce. Neither writer stops at the half-way house of
reticence. It's the House of Flesh in its most sordid aspects, and
the human soul is occasionally illuminated by gleams from the grace
of God. With both men the love of Rabelaisian speech is marked.
This, if you please, is a Celtic trait. Not even the Elizabethans so
joyed in "green" words, as the French say, as do some Irish. Of
richest hue are his curses, and the Prince of Obliquity himself must
chuckle when he overhears one Irishman consign another to
everlasting damnation by the turn of his tongue.
Public-domain text, read in full here on John Shaqi.
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