It is interesting to compare the bride's description of the Bridegroom with the descriptions of "the Ancient of Days" in Dan. vii. 9, 10, and of our risen LORD in Rev. i. 13-16. The differences are very characteristic. In Dan. vii. we see the Ancient of Days seated on the throne of judgment; His garment was white as snow, and the hair of His head like the pure wool; His throne and His wheels were as burning fire, and a fiery stream issued and came forth from before Him. The Son of Man was brought near before Him, and received from Him dominion, and glory, and an everlasting kingdom that shall not be destroyed. In Rev. i. we see the Son of Man Himself clothed with a garment down to the foot, and His head and His hair were white as wool, white as snow; but the bride sees her Bridegroom in all the vigour of youth, with locks "bushy, and black as a raven." The eyes of the risen SAVIOUR are described as "a flame of fire," but His bride sees them "like doves beside the water brooks." In Revelation "His voice is as the voice of many waters . . . and out of His mouth proceeded a sharp two-edged sword." To the bride, His lips are as lilies, dropping liquid myrrh, and His mouth most sweet. The countenance of the risen SAVIOUR was "as the sun shineth in his strength," and the effect of the vision on John--"when I saw Him, I fell at His feet as one dead"--was not unlike the effect of the vision given to Saul as he neared Damascus. But to His bride "His aspect is like Lebanon, excellent as the cedars." The LION of the tribe of Judah is to His own bride the KING of love; and, with full heart and beaming face, she so recounts His beauties that the daughters of Jerusalem are seized with strong desire to seek Him with her, that they also may behold His beauty. Whither is thy Beloved gone, O thou fairest among women? Whither hath thy Beloved turned Him, That we may seek Him with thee? The bride replies:-- My Beloved is gone down to His garden, to the beds of spices, To feed in the gardens, and to gather lilies. I am my Beloved's, and my Beloved is mine: He feedeth His flock among the lilies. Forlorn and desolate as she might appear she still knows herself as the object of His affections, and claims Him as her own. This expression, "I am my Beloved's, and my Beloved is mine," is similar to that found in the second chapter, "My Beloved is mine, and I am His"; and yet with noteworthy difference. Then her first thought of CHRIST was of her claim upon Him: His claim upon her was secondary. Now she thinks first of His claim; and only afterwards mentions her own. We see a still further development of grace in chap. vii. 10, where the bride, losing sight of her claim altogether, says:-- I am my Beloved's, And His desire is toward me.