attaching a profound and quite special significance to the revelation in
Jesus of the life of sonship to God, and retaining tenaciously the
Christian attitude in preference to one of simple theism. But his system
is based on the internal; all the rest, the Church, the Bible, Nature,
however august and charged with meaning, is supplementary to that.
In the American field, under the influence of Emerson and the German
philosophy, what is called 'Transcendentalism' flourished midway in the
century, and there as well as in England its extravagances were
deplored. Martineau himself, while approaching so nearly to the egoistic
centre, was safeguarded from all such vagaries by an all-pervading sense
of duty. In his volumes of sermon the _Endeavours after the Christian
Life_, and _Hours of Thought on Sacred Things_, which remain among the
choicest of their kind in our language, his austerity of moral tone is
only relieved by an elevation of poetic mysticism till then unknown in
Unitarian literature. It was, indeed, his conviction that the body would
not write poetry for a generation or two, so dry and prosaic did he find
it; but at that very time his own efforts in hymnody on one side and on
the other his lyric prose, almost too richly ornate for general wear,
were touching new springs of feeling. By and by, he issued in
conjunction with others a set of liturgical services, which did much to
lend dignity to congregational worship. And what gave unique influence
to his ideas was his intimate connection from 1840 to 1885 with
'Manchester College,' London, one of the successors to the old
'Academies' (now after its several migrations handsomely housed at
Oxford). At this college, as professor of mental and moral philosophy
and for many years as Principal, he made a deep and lasting impression
on the minds of most of the leading scholars and preachers. His great
works. _Types of Ethical Theory_ and _A Study of Religion_, gathered up
the harvest of long study and exposition in these subjects, and are the
most important of their kind given by Unitarians to the world.
Public-domain text, read in full here on John Shaqi.
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