Had we any desire to see a theological opponent in the wrong, we should leave the case between us in its present position, and should not persevere thus in opening the way towards a fair adjudication of it; but our reverence for the religion of which you are a representative and symbol before the world, transcends all paltry controversial feelings, and we should see, with grave sorrow, the honour of Christianity compromised by the rejection, on the part of its authorized ministers, of the acknowledged principles of argumentative justice. You will not, we trust, incur the reproach of inviting a discussion _with_ us, and then changing it into an indictment _against_ us. _You_ have originated the appeal to the great tribunal of public opinion in this Christian community; _you_ are plaintiff in this controversy; you will not, we feel assured, so trifle, in things most sacred, with the rules of evidence, as to insist that your case shall be heard in one court, and before one jury, while your defendant’s case is banished to another, and the verdict pronounced without balancing the attestation and comparing the pleadings. Should you, moreover, succeed in convincing your readers, that this is a discussion not (as we submit) between church and church, but (as you contend) between Christianity and No-Christianity, the effect will be yet more to be deplored, for, in such case, Christianity will appear to claim from its votaries the advantage of an exclusive hearing for itself, and, while challenging, by the very act of controversy, the appeal to argument, to leave, for those who are stigmatized as unbelievers, the honour of demanding that open field which, usually, truth is found to seek, and falsehood to avoid. We trust that you will not thus inflict a wound on a religion which, in all its forms, we deeply venerate. You deny our _religious equality_ with _you_. Is it as a matter of _opinion_, or as a matter of _certainty_, that such equality is denied? If it is only as an opinion, then this will not absolve you from fair and equal discussion on the grounds of such opinion. If it is with you not an _opinion_, but a _certainty_, then, Sir, this is Popery. Popery we can understand,—we know, at least, what it is,—but Protestantism erecting itself into Romish infallibility, yet still claiming to be Protestantism, is to us a sad and humiliating spectacle, showing what deep roots Roman Catholicism has in the weaker parts of our common nature.