Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of Liverpool — John Shaqi
Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of LiverpoolMartineau, James
Religion
Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of Liverpool
Martineau, James
Unitarianism
Christian Brethren,—A letter of public invitation has been addressed to
the Unitarians of this town and neighbourhood, by the Rev. Fielding
Ould, on behalf of himself and twelve other gentlemen associated with
him, urging us, with the earnestness of Christian anxiety, to bend our
minds to their expositions of our errors and our dangers. We naturally
interpreted this to be an invitation to discuss the most momentous
questions as equal with equal. We thought, indeed, that we saw an
assumption of superiority, if not of infallibility, perhaps inseparable
from minds so trained: still we supposed, that this superiority was to
be maintained by argument and fair discussion: and this was all that we
desired. It never occurred to us, that the reverend gentleman might
possibly expect us to accept him as a divinely appointed judge of truth,
whose teachings were to be received in submission and silence; or that
he could suppose that convictions like ours, convictions that have
resisted all the persuasions of worldly ease and interest, that have
removed from us the charities and sympathies of men like him, and held
in simple fidelity to truth and God, could be so lightly shaken that
nothing more was required to blow them away than a course of _ex parte_
lectures without answer or discussion. If the object had been to confirm
Trinitarians in their views, this kind of proceeding we should have
understood; but surely something more was required when Unitarians were
publicly invited to the controversy. Much less could we anticipate that
the reverend gentleman, holding himself to be upon a “religious level”
far above us, to belong to a different order of spirits, could yet be so
far removed from the Christian and Apostolical spirit as to refuse to
bring his “light” into direct conflict with our “darkness.” With these
expectations of controversy, and having no bonds with anything but
truth, we unfeignedly rejoiced, that, for the first time in this
community, both sides of the great question were about to appear
together before the solemn tribunal of public attention.
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