Unitarianism in America: A History of its Origin and Development — John Shaqi
Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
Produced by David Starner, Christopher Lund, Charles Franks
and the Online Distributed Proofreading Team
UNITARIANISM IN AMERICA
A History of its Origin and Development
BY
GEORGE WILLIS COOKE
MEMBER OF THE AMERICAN HISTORICAL ASSOCIATION, AMERICAN ASSOCIATION
FOR THE ADVANCEMENT OF SCIENCE, AMERICAN ACADEMY OF
POLITICAL AND SOCIAL SCIENCE, ETC.
PREFACE.
The aim I have had in view in writing this book has been to give a history
of the origin of Unitarianism in the United States, how it has organized
itself, and what it has accomplished. It seemed desirable to deal more
fully than has been done hitherto with the obscure beginnings of the
Unitarian movement in New England; but limits of space have made it
impossible to treat this phase of the subject in other than a cursory
manner. It deserves an exhaustive treatment, which will amply repay the
necessary labor to this end. The theological controversies that led to the
separation of the Unitarians from the older Congregational body have been
only briefly alluded to, the design of my work not requiring an ampler
treatment. It was not thought best to cover the ground so ably traversed by
Rev. George E. Ellis, in his Half-century of the Unitarian Controversy;
Rev. Joseph Henry Allen, in his Our Liberal Movement in Theology; Rev.
William Channing Gannett, in his Memoir of Dr. Ezra Stiles Gannett; and by
Rev. John White Chadwick, in his Old and New Unitarian Beliefs. The attempt
here made has been to supplement these works, and to treat of the practical
side of Unitarianism,--its organizations, charities, philanthropies, and
reforms.
With the theological problems involved in the history of Unitarianism this
volume deals only so far as they have affected its general development. I
have endeavored to treat of them fairly and without prejudice, to state the
position of each side to the various controversies in the words of those
who have accepted its point of view, and to judge of them as phases of a
larger religious growth. I have not thought it wise to attempt anything
approaching an exhaustive treatment of the controversies produced by the
transcendental movement and by "the Western issue." If they are to be dealt
with in the true spirit of the historical method, it must be at a period
more remote from these discussions than that of one who participated in
them, however slightly. I have endeavored to treat of all phases of
Unitarianism without reference to local interests and without sectional
preferences. If my book does not indicate such regard to what is national
rather than to what is provincial, as some of my readers may desire, it is
due to inability to secure information that would have given a broader
character to my treatment of the subject.
Public-domain text, read in full here on John Shaqi.
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