Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
The annual meeting of the Unitarian Association in 1870 was largely
occupied with the vexing problem of the basis of fellowship; and the
secretary, Charles Lowe, read a conciliatory and explanatory address. He
said that the wide differences of theological opinion existing in the
denomination were "an inevitable consequence of the great principle on
which Unitarianism rests. That principle is that Christian faith and
Christian union can coexist with individual liberty."[10] Rev. George H.
Hepworth, then the minister of the Church of the Messiah in New York, asked
for an authoritative statement of the Unitarian position, urging this
demand with great insistence; and he presented a resolution calling for a
committee of five to prepare "a statement of faith, which shall, as nearly
as may be, represent the religious opinions of the Unitarian denomination."
While Dr. Bellows had been the leader in securing the adoption of the
Christian basis for the National Conference, and the insertion into the
preamble of its constitution of the expression of faith in the Lordship of
Jesus Christ, he was strongly opposed to any attempt to impose a creed upon
the denomination, however attenuated it might be. He has been often charged
with inconsistency, and it is difficult to reconcile his position in 1870
with that held in 1865. What he attempted to secure, however, was the
utmost of liberty possible within the limits of Christianity; and, when he
had committed the Unitarian body to the Christian position, he desired
nothing more, believing that a creed would be inconsistent with the liberty
enjoyed by all Unitarians. Without doubt his address at this meeting, in
opposition to Mr. Hepworth's proposal, made it impossible to secure a vote
in favor of a creed. "We want to represent a body," he said, "that presents
itself to the forming hand of the Almighty Spirit of God in a fluid,
plastic form. We cannot keep our denomination in that state, and yet give
it the character of being cast into a positive mould. You must either
abandon that great work you have done, as the only body in Christendom that
occupies the position of absolute and perfect liberty, with some measure of
Christian faith, or you must continue to occupy that position and thank God
for it without hankering after some immediate victories that are so strong
a temptation to many in our denomination." When the resolution in favor of
a creed was brought to a vote, it was "defeated by a very large majority."
By this act the Unitarian body again asserted its Christian position, but
refused to define or to limit its Christianity.
Public-domain text, read in full here on John Shaqi.
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