Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
Notwithstanding the refusal of the Unitarian Association to adopt a creed,
the attempt to secure one was renewed in the National Conference with as
much energy as if this were not already a lost cause. At the session held
in New York, October, 1870, the subject came up for extended consideration,
several amendments to the constitution were proposed, and, after a
prolonged discussion, that offered by George H. Hepworth was adopted:--
Reaffirming our allegiance to the Gospel of Jesus Christ, and desiring
to secure the largest unity of the spirit and the widest practical
co-operation, we invite to our fellowship all who wish to be followers
of Christ.
[Sidenote: The Year Book Controversy.]
One result of this controversy was that in 1873 it having come to the
attention of Rev. O.B. Frothingham, the president of the Free Religious
Association, that his name was in the list of Unitarian ministers published
in the Year Book of the Unitarian Association, he expressed surprise that
it should have been continued there, and asked for its removal. The same
action was taken by Francis E. Abbot, the editor of The Index, and others
of the radicals. This action was in part the result of the attitude taken
by Rev. Thomas J. Mumford, editor of The Christian Register, who in 1872
insisted that the word "Religious" had no proper place in the name of the
Free Religious Association, and who invited those Unitarians "who have
ceased to accept Jesus as pre-eminently their spiritual leader and teacher"
to withdraw from the Unitarian body.
In November, 1873, Mr. George W. Fox, the assistant secretary of the
Unitarian Association and the editor of its Year Book, wrote to several of
the radicals, calling their attention to the action of Mr. Frothingham in
requesting the removal of his name, and asked if their names remained in
that publication "with their knowledge and consent." In a subsequent letter
to William J. Potter, the minister of the Unitarian church in New Bedford
and the secretary of the Free Religious Association, he explained that "the
Year Book lists of societies and ministers are simply a directory, prepared
by the Association for the accommodation of the denomination, and that the
Association does not undertake to decide the question as to what are or are
not Unitarian societies or ministers, but merely puts into print facts, in
the making of which it assumes no responsibility and has no agency."
Public-domain text, read in full here on John Shaqi.
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