That there was a substantial basis for some of Whitefield's criticisms of Harvard there can be no doubt. In 1737, when Edward Holyoke was proposed as a candidate for the presidency, he met with a strong opposition from the strict Calvinists. After the opposition had spent itself, he was elected unanimously; and this act was received with marked approval by the General Court, from which body his maintenance was obtained. President Quincy says of President Holyoke that his religious principles coincided with the mildness and catholicity which characterized the government of the college. This evidently refers to the growing liberality of the college, and its unwillingness to lend its aid to extreme theological opinions. That moderateness of temper and that attitude of toleration which characterized the leading men in England had shown themselves at Cambridge, and with a strength that could not be overcome. "In Boston and its vicinity and along the seaboard of Massachusetts, clergymen of great talent and religious zeal," says President Quincy, "openly avowed doctrines which were variously denounced by the Calvinistic party as Arminianism, Arianism, Pelagianism, Socinianism, and Deism. The most eminent of these clergymen were alumni of Harvard, active friends and advocates of the institution, and in habits of intimacy and professional intercourse with its government. Their religious views, indeed, received no public countenance from the college; but circumstances gave color for reports, which were assiduously circulated throughout New England, that the influences of the institution were not unfavorable to the extension of such doctrines."[10] At the commencement of 1737 candidates for degrees proposed to prove that the doctrine of the Trinity was not contained in the Old Testament, that creation did not exist from eternity, and that religion is not mysterious in its nature. Much alarm was caused to the conservative party by the negative form given these questions, which, it was said, "had the plain face of Arianism." This criticism the faculty tried to quiet, but their sympathies were evidently on the side of the graduates.[11] In 1738, when a professor of mathematics was chosen, it was proposed to examine him as to "his principles of religion"; but, after a long debate, this proposition was rejected. After these and other efforts to control the religious position of the college the strict Calvinists for the time withdrew their efforts and concentrated them upon Yale College, in which institution the faculty were now required for the first time to accept the Assembly's Catechism and Confession of Faith.