[Sidenote: Phases of Religious Progress.] The New England churches were thus not standing still as regards doctrines, moral conduct, the methods of worship, or the relations they held to the state; but step by step they were moving away from the methods and the ideas of the fathers. The "lining out" of hymns was slowly abandoned, and singing by note took its place. The agitation that followed this attempt at reform was great and wide-spread. The introduction of an organized and trained choir was also in the nature of a genuine reform. When the liberal Thomas Brattle offered an organ to the new church in Brattle Street, it was voted "that they do not think it proper to use the same in the public worship of God." The instrument was, however, accepted by King's Chapel; and an organist was secured from London. It was not until 1770 that the church in Providence procured an organ, the first used in a Congregational church in New England. When Dr. Jonathan Mayhew died, in 1766, Dr. Chauncy prayed at his funeral; and this was said to have been the first prayer ever made at a funeral in Boston, so strong was the Puritan dislike of the customs of the Catholic Church.[20] In this way, as well as in others, the new liberalism broke down the old customs, and introduced those with which we are familiar. Perhaps the most marked tendency of this kind was the introduction of the reading of the Bible into the services of the churches as a part of the order of worship. This innovation was distinctly due to the liberal men and the high esteem in which they held the Scriptures as a means of giving sobriety and reasonableness to their religion. The First Church in Boston, in May, 1730, voted that the reading of the Scriptures, instead of the old Puritan way of expounding them, be thereafter discretionary with the ministers of that church, but "that the mind of the church is that larger portions should be publicly read than has been used."[21] As we have seen, the Brattle Street Church had already led in this reform, having adopted this practice in 1699. This custom of reading the Bible as a part of the service of worship came slowly into general acceptance, for there was a strong feeling against it. When a Bible was presented to the parish in Mendon, in 1767, a serious commotion resulted because of the strong feeling against the Church of England then prevalent; and the donor gave it to the minister until such time as the church might wish to use it. It was as late as 1785 that a copy of the Bible was given to the First Church in Dedham, with the request that the reading of it should be made a part of the exercises of the Lord's day; and the parish instructed the minister to read such portions of it as he thought "most desirable" and of "such length as the several seasons of the year and other circumstances" might render proper. In the West Church of Medway it was not until 1806 that this practice was established, and two of the Salem churches began it the same