Universal Brotherhood, Volume XIII, No. 10, January 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and Art — John Shaqi
Universal Brotherhood, Volume XIII, No. 10, January 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and ArtVarious
Religion
Universal Brotherhood, Volume XIII, No. 10, January 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and Art
Various
Theosophy -- Periodicals
His life at Mâcon that winter was as monotonous as that of monks in a
cloister. He spent the forenoons in his room with his books and dog.
Dinner was at noon; and after that all assembled at the mansion of the
uncle. This was a season to be dreaded. His mother was then subjected to
reproaches and remonstrances from every one for every trifling fault of
her children. The aunts seemed to regard them as their own, and actually
loved their brother's wife; but they desired to exercise the rights of
motherhood without the burdens. Sometimes she would repel their attacks,
but oftener she only wept. Then would follow explanations, excuses and
caresses; and so it would go, only to be resumed the next day.
She was a woman superior to them all, high-spirited and dignified; but
the future interest of her children depended on their good-will, and for
this reason she was submissive. "We called this the Hour of Martyrdom,"
says Lamartine, "and we sought to make it up to her by redoubling our
tenderness after we came out."
In the afternoon, she helped the tutors with her daughters, or herself
received visitors. Her house and discourse were to her neighbors an
attraction far exceeding that of the majestic austerity at the great
house, the Hotel de Lamartine. The Chevalier would go out to visit some
former comrade, or one of the older inhabitants, when they would amuse
themselves with playing at checkers, backgammon or "Boston."
Lamartine himself would repair to his room, or walk out with his dog in
the paths that intersected the fields behind the Alms House. There were
grand views in the distance, but he only gazed on the Alps as the
prisoner looks on the wall beyond which he has tasted of sunshine, love
and freedom.
He also visited a comrade of his father's at the place. The man was
unable to use his limbs, and kept himself cheerful by working as a
jeweler and repairer of watches. Lamartine helped him and became daily a
welcome visitor.
The leading families of Mâcon cultivated social relations, and there was
a drawing-room party somewhere every night. Lamartine accompanied his
mother and sisters, but made his escape before diversions began.
At his uncle's, however, it was different. The visitors included the
most eminent men of the district, diplomats, scholars and others of
distinction. Ten of these, with his uncle, organized the Academy of
Mâcon. It held meetings in the library which were usually attended by
thirty or forty members. Papers were presented on subjects of
importance, social, industrial or scientific.
Lamartine was admitted to membership despite his youth at the
proposition of his uncle. He delivered his first discourse upon the
_Advantages Derived from Interchange of Ideas between Peoples by Means
of Literature_. Years after he burned this paper in disgust at its
commonplace character.
Public-domain text, read in full here on John Shaqi.
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