Universal Brotherhood, Volume XIII, No. 10, January 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and ArtVarious
Religion
Universal Brotherhood, Volume XIII, No. 10, January 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and Art
Various
Theosophy -- Periodicals
One day as Lamartine was walking in the street his dog made the
acquaintance of another dog belonging to a physician of the place. The
owner was M. de Ronot, who had been a fellow-student at College. Warm
friendship now sprang up between them. Lamartine pays him this tribute:
"I was often absent from the land of my birth, especially after death
had blighted all the roots of my family; but I knew that there was one
who watched for my return, who followed with his eye my adverse
fortunes, who fought against the envies, hatreds and calumnies that
grovelled on the soil of our homestead—alas, about our gravestones, and
who received with delight everything in my life that was good fortune,
and with grief everything that was sad."
He died many years afterward with the name of Lamartine on his lips. It
was at the period when Lamartine was in deepest adversity, and abandoned
by the many who in brighter times had ardently professed their
friendship.
When the time came in spring for the family to go back to Milly, the
whole family welcomed this modest abode as an asylum. The mother resumed
the instructing of her daughters, and her visits to the sick and poor.
Lamartine often went with her. He always found living in a city to be
intolerable, but he brought his melancholy with him. He renewed his
intimacy with the Abbé Dumont at the garden of the parsonage, and
gradually recovered health and spirits.
Translations of Byron's poems appeared that season in French journals.
Lamartine was prompted to endeavors of similar character. That autumn he
wrote several of his _Meditations_, and read portions of them to his
father. The old Chevalier, who knew nothing of the new school of poetry,
was deeply affected, but feared to utter praise, lest it should be from
parental partiality.
The second winter at the new house in Mâcon was passed like the first.
Lamartine had no liking for the social entertainments. When Lent came,
he left home and spent the spring and summer with his other uncle, the
Abbé Lamartine, at D'Urcy in Upper Burgundy.
This uncle had been compelled, by the accident of having been a second
son, to take priest's orders. Thus interdicted from having a family of
his own he bestowed his affection richly upon his younger brother and
children. He considered them as his own, and Lamartine was recognized as
his heir. They spent the summer and autumn in their younger years, at
his patriarchal mansion, and he took an actual part in their education.
It was here that Lamartine acquired his passion for life in the country.
The abbé had spent his noviciate at Paris, and mingled in society in the
time of Louis XV. He was a man of the world rather than of the Church.
Relinquishing the priestly functions at the Revolution, he now lived by
himself on his share of the paternal estate, a Homeric life,
hermit-like, as a philosopher and cultivator of the soil.
Public-domain text, read in full here on John Shaqi.
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