Universal Brotherhood, Volume XIII, No. 10, January 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and Art — John Shaqi
Universal Brotherhood, Volume XIII, No. 10, January 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and ArtVarious
Religion
Universal Brotherhood, Volume XIII, No. 10, January 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and Art
Various
Theosophy -- Periodicals
Fourth. All which has been laid down or changed in the organization of
individuals in the course of their life, is conserved by generation and
transmitted to the new individuals which proceed from those which have
undergone these changes.
This is because evolution carries us constantly beyond certain needs and
progress does not let us go back to those needs, neither in our own
persons nor in those of our posterity. Man and beast alike have only and
always such organs as they require and no others. The laws of heredity
are not whimsical or recalcitrant, and the changes brought about by
evolution are carried forward by them in strict obedience to its
demands. Recognizing this fact, but building from a false premise, the
followers of Darwin search for a link to connect humanity with the
tailless apes of earlier periods, assuming that man was developed from
them, and that the ape is the link between mankind and the next lower
order of being. There is absolutely nothing in support of this theory
beyond a resemblance in the physical conformation. And that is far more
likely to result from the ape being a descendant of prehistoric man.
All these speculators stop short at any valuable foundation on which to
build theories. They see in evolution only the generation and
development of living organisms and the reason or cause of the infinite
variety of form, color and habits.
Kant and Laplace theorized vaguely on the formation of the solar system
from a gaseous condition to its present character, but they shared the
perplexity of all biological thinkers when they endeavored to peer
behind the mechanical beginning in search of a First Cause. It is
probable that even the mechanical beginning had never a first hour or
day or year or era. And so Science, bound and boxed up in materialism,
observes the growth and development of species and placidly stops at
that, having begun with a guess and ended with—a bundle of axiomatic
conclusions.
But the philosophy of the ancients, backed up by the teachings of the
divine men who from time to time have come back to us, and endorsed by
our own inner convictions, tells us that evolution is the concerted
effort of all the atoms that comprise the Universe to return to a
condition not recognized by science—the condition of spirit which is
the ultimate aim of everything.
And every infinitesimal atom is alive and has a consciousness of its
own. They cluster together and form living organisms, developing and
progressing in even pace with those organisms, flying off into space as
their work goes on and rushing together to build up some other organism.
Had we ultra-microscopic vision we could see them streaming from us
continually and being replaced by corresponding streams of new atoms.
And each one of these has its own divine spark. It is a living entity.
Public-domain text, read in full here on John Shaqi.
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