Unspoken Sermons, Series I., II., and III.MacDonald, George
Religion
Unspoken Sermons, Series I., II., and III.
MacDonald, George
Sermons, English -- 19th century
As for us, now will we come to thee, our Consuming Fire. And thou wilt
not burn us more than we can bear. But thou wilt burn us. And although
thou seem to slay us, yet will we trust in thee even for that which
thou hast not spoken, if by any means at length we may attain unto the
blessedness of those _who have not seen and yet have believed_.
THE HIGHER FAITH.
_Jesus saith unto him, Thomas, because thou hast seen me, thou
hast believed: blessed are they that have not seen, and yet have
believed._--JOHN xx. 29.
The aspiring child is often checked by the dull disciple who has
learned his lessons so imperfectly that he has never got beyond his
school-books. Full of fragmentary rules, he has perceived the principle
of none of them. The child draws near to him with some outburst of
unusual feeling, some scintillation of a lively hope, some
wide-reaching imagination that draws into the circle of religious
theory the world of nature, and the yet wider world of humanity, for to
the child the doings of the Father fill the spaces; he has not yet
learned to divide between God and nature, between Providence and grace,
between love and benevolence;--the child comes, I say, with his heart
full, and the answer he receives from the dull disciple is--"God has
said nothing about that in his word, therefore we have no right to
believe anything about it. It is better not to speculate on such
matters. However desirable it may seem to us, we have nothing to do
with it. It is not revealed." For such a man is incapable of
suspecting, that what has remained hidden from him may have been
revealed to the babe. With the authority, therefore, of years and
ignorance, he forbids the child, for he believes in no revelation but
the Bible, and in the word of that alone. For him all revelation has
ceased with and been buried in the Bible, to be with difficulty
exhumed, and, with much questioning of the decayed form, re-united into
a rigid skeleton of metaphysical and legal contrivance for letting the
love of God have its way unchecked by the other perfections of his
being.
Public-domain text, read in full here on John Shaqi.
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