When we consider that the Chinese find pleasure in musical
performances on instruments that divide the scale into
intervals less than half a step, and that the Arabian musical
scale included quarter-steps, we shall be obliged to admit
that this statement of Mascagni is not merely a fling at our
musical science.
Here are introduced the words and notes of a musical
recitation done after the manner of the hula by a Hawaiian
professional and his wife. Acquaintance with the Hawaiian
language and a feeling for the allusions connoted in the text
of the song would, of course, be a great aid in enabling one
to enter into the spirit of the performance. As these
[Page 155] adjuncts will be available to only a very few of those who
will read these words, in the beginning are given the words
of the oli with which he prefaced the song, with a
translation of the same, and then the mele which formed the
bulk of the song, also with a translation, together with such
notes and comments as are necessary to bring one into
intellectual and sympathetic relation with the performance,
so far as that is possible under the circumstances. It is
especially necessary to familiarize the imagination with the
language, meaning, and atmosphere of a mele, because the
Hawaiian approached song from the side of the poet and
elocutionist. Further discussion of this point must, however,
be deferred to another division of the subject:
_He Oli_
Halau[310] Hanalei i ka nini a ka ua;
Kumano[311] ke po’o-wai a ka liko;[312]
Nahá ka opi-wai[313] a a Wai-aloha;
O ke kahi koe a hiki i Wai-oli.[314]
Ua ike ’a.
[Translation.]
_A Song_
Hanalei is a hall for the dance in the pouring rain;
The stream-head is turned from its bed of fresh green;
Broken the dam that pent the water of love—
Naught now to hinder its rush to the vale of delight.
You’ve seen it.
[Footnote 310: _Halau_. The rainy valley of Hanalei, on Kauai,
is here compared to a halau, a dance-hall, apparently because
the rain-columns seem to draw together and inclose the valley
within walls, while the dark foreshortened vault of heaven
covers it as with a roof.]
[Footnote 311: _Kumano_. A water-source, or, as here, perhaps,
a sort of dam or loose stone wall that was run out into a
stream for the purpose of diverting a portion of it into a
new channel.]
Public-domain text, read in full here on John Shaqi.
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