Forth and return, forth and return, forth and return!
Now waft the woodland perfumes, the woodland perfumes.
15 The house ere we entered was tenant-free, quite free.
Heart-heavy we turn to the greenwood, the greenwood;
This the place, Heart’s desire, you should tarry,
And feel the soft breath of the Unulau, Unulau—
Retirement for you, retirement for me, and for him.
20 We’ll give then our heart to this task, this great task,
And build in the wildwood a shrine, ay a shrine.
You go; forget not the toils we have shared, have shared,
Lest your bones lie unblest in the road, in the road.
How wearisome, long, the road ’bout Hawaii, great Hawaii!
25 Love carries me off with a rush, and I cry, I cry,
Alas, I’m devoured by the shark, great shark!
This is not the first time that a Hawaiian poet has figured
love by the monster shark.
[Illustration:
BUREAU OF AMERICAN ETHNOLOGY
BULLETIN 38 PLATE XXIII
HINANO HALA
MALE FLOWER OF THE PANDANUS ODORATISSIMUS]
[Page 235]
XXXV.—THE HULA KILU
The hula _kilu_ was so called from being used in a sport
bearing that name which was much patronized by the alii class
of the ancient regime. It was a betting game, or, more
strictly, forfeits were pledged, the payment of which was met
by the performance of a dance, or by the exaction of kisses
and embraces. The satisfaction of these forfeits not
infrequently called for liberties and concessions that could
not be permitted on the spot or in public, but must wait the
opportunity of seclusion. There were, no doubt, times when
the conduct of the game was carried to such a pitch of
license as to offend decency; but as a rule the outward
proprieties were seemingly as well regarded as at an
old-fashioned husking bee, when the finding of the “red ear”
conferred or imposed the privilege or penalty of exacting or
granting the blushing tribute of a kiss. Actual improprieties
were not witnessed.
The game of kilu was played in an open matted space that lay
between the two divisions of the audience—the women being on
one side and the men on the other. Any chief of recognized
rank in the _papa alii_ was permitted to join in the game;
and kings and queens were not above participating in the
pleasures of this sport. Once admitted to the hall or
inclosure, all were peers and stood on an equal footing as to
the rules and privileges of the game. King nor queen could
plead exemption from the forfeits incurred nor deny to
another the full exercise of privileges acquired under the
rules.
Public-domain text, read in full here on John Shaqi.
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